How do religious norms diffuse? Institutional translation and international change in a post-secular world society

This article draws from Habermasian post-secular theory to broaden the scope of Constructivist research on norm dynamics beyond its current Western-centric focus. In an increasingly post-secular world society, we conceptualize the mechanism of institutional translation to explain processes of norm diffusion whereby culturally situated ‘thick’ norms acquire a ‘thinner’ ethical status via a dialogical process of normative contestation across diverse ethical perspectives. Institutional translation differs from, but also complements, mechanisms of norm diffusion, such as persuasion and localization, by illustrating how norms conceived and promoted by non-Western religious-based actors can acquire global legitimacy within the institutions of the international liberal order. The article investigates the explanatory value of this framework through an empirical analysis of two contrasting cases of norm promotion by the Organization of Islamic Conference at the United Nations. The first case considers the global diffusion of the norm of dialogue of civilizations as an example of successful institutional translation. The second case illustrates the failed diffusion of the norm against th

The nuclear taboo, Battlestar Galactica

The nuclear age has been characterized by an emerging and now well-established norm of nuclear non-use, the 'nuclear taboo'. In the realistic and naturalistic setting of the science-fiction TV series Battlestar Galactica, however, nuclear weapons are used frequently and at times massively. Claiming that science fiction can function as an illuminating 'mirror' for international relations scholarship and that we can learn something from 'second-order' (fictional) worlds, this article explores potential in-show reasons that render the absence of a nuclear taboo plausible within the universe of Battlestar Galactica. We turn to the central pillars of the nuclear taboo in the real world and find them reversed in the show: nuclear weapons are (depicted as) 'clean', international institutions are absent, and the enemy is socially constructed as a 'radical other', thus rendering the possibility, if not likelihood, of nuclear war plausible. With these insights, we return to our world and argue that, particularly during the years of the George W Bush presidency, the erosion tendencies of the nuclear taboo were indeed quite serious: technological progress and growing political inclination expedited plans to develop usable nuclear weapons, arms control regimes came under considerable strain, and opponents were portrayed as 'unjust enemies' or 'rogues'