Wildlife conservation and animal welfare: two sides of the same coin?

AbstractHuman activities deprive wild animals of their life requisites by destroying or impoverishing their surroundings, causing suffering of individuals. Yet, the notion that animal welfare applies to wildlife has escaped many animal welfarists and conservationists. A well-accepted and applied ethical foundation for animal conservation that considers animal welfare is lacking. We address this by examining how worldviews of conservationists and animal welfarists are related. The clear conceptual link is that individuals within anthropogenically disturbed populations often endure suffering caused by humans. Accordingly, our objectives are to provide an overview of wildlife conservation, integrate ethical aspects of wildlife conservation and animal welfare, and encourage a ‘wildlife welfare’ ethic among conservationists. We describe the relationship between contemporary socioeconomic and environmental conditions and the impoverished status of North American wildlife. We then describe the ecological plight of large mammalian carnivores in North America. Finally, as a case study, we focus on the tenuous lives of grey wolves(Canis lupus)living in the midst of human-dominated landscapes. We conclude that the suffering wildlife endures because of humans is a collective responsibility that presents a moral imperative for animal welfarists and conservationists alike. Habitat destruction and impoverishment deprives species of life requisites, causing trauma, prolonged suffering, and eventually death. We suggest that a shared doctrine of animal welfare principles is needed, such as a modified version of the internationally recognised Five Freedoms. In essence, this would be an ethical affirmation for conservationists and animal welfarists.</jats:p

The elephant (head) in the room: A critical look at trophy hunting

© 2018 The Authors. Conservation Letters published by Wiley Periodicals, Inc. Trophy hunting has occupied a prominent position in recent scholarly literature and popular media. In the scientific conservation literature, researchers are generally supportive of or sympathetic to its usage as a source of monetary support for conservation. Although authors at times acknowledge that trophy hunting faces strong opposition from many members of the public, often for unspecified reasons associated with ethics, neither the nature nor the implications of these ethical concerns have been substantively addressed. We identify the central act of wildlife “trophy” taking as a potential source of ethical discomfort and public opposition. We highlight that trophy hunting entails a hunter paying a fee to kill an animal and claim its body or body parts as a trophy of conquest. Situating this practice in a Western cultural narrative of chauvinism, colonialism, and anthropocentrism, we argue trophy hunting is morally inappropriate. We suggest alternative strategies for conservation and community development should be explored and decisively ruled out as viable sources of support before the conservation community endorses trophy hunting. If wildlife conservation is broadly and inescapably dependent on the institution of trophy hunting, conservationists should accept the practice only with a due appreciation of tragedy, and proper remorse