50 research outputs found
Yagi-Uda Antenna For L-Band Frequency Range
A yagi-uda antenna for L-band (1- 2GHz) frequency range is presented. The designing formulas and related antenna characteristics such as return loss, radiation pattern and gain were also discussed in this paper.</jats:p
Thomas Henry Huxley et la Bible
Thomas Henry Huxley devoted several essays to the study of the Bible. This interest can only be accounted for if his ideas on history, religion as well as epistemology are examined. According to him, a struggle between free thought and supernaturalism was culminating during the Victorian era, hence the need for a “New Reformation” which was heir to the ideals of freedom defended by the humanists of the Renaissance. This movement opposed the principles of the supporters of what he called “ecclesiasticism”. The advocates of the “New Reformation” could rely on the progress of modern science, and agnosticism, which Huxley identified with scientific method, became its epistemological foundation. As a result, Huxley thought that the authority of physical science was in conflict with the infallibility of the Scriptures and with the theological arguments which rested on it, and this notably led him to the conclusion that the biblical narrative of the Flood was unhistorical. The naturalisation of the Scriptures seems then logically to follow his philosophical views based on the limits of human knowledge.It appears that it was the question of authority which underlay Huxley’s interest in the Bible. He thought that the authority of the Scriptures must be replaced by that of science
La question de la double allégeance dans la Lettre au Duc de Norfolk de Newman
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Expérience et jugements universels: William Kingdon Clifford et les géométries non-euclidiennes
Résumé et Texte intégral issus de : http://lisa.revues.org/139International audienceLa pensée de W. K. Clifford se distingue par un questionnement radical de la valeur de la connaissance humaine. Fondée sur une doctrine exclusivement empiriste, elle n’adhère cependant pas pleinement aux conceptions de l’expérience alors défendues par des philosophes comme J. S. Mill ou H. Spencer. Récusant l’apriorisme kantien ainsi que toute proposition universelle et nécessaire, Clifford défend un relativisme, dont l’origine est fortement marquée par son étude des mathématiques, et notamment par son enthousiasme pour les géométries non-euclidiennes alors en plein essor. C’est précisément cet intérêt qui fait de ce mathématicien philosophe l’un des penseurs les plus originaux de la période victorienne
Enfin le chemin de fer ! À la fin du XIXe siècle, une politique municipale opiniâtre pour attacher Marly-le-Roi au rail
Thomas Henry Huxley and the Bible
Thomas Henry Huxley devoted several essays to the study of the Bible. This interest can only be accounted for if his ideas on history, religion as well as epistemology are examined. According to him, a struggle between free thought and supernaturalism was culminating during the Victorian era, hence the need for a “New Reformation” which was heir to the ideals of freedom defended by the humanists of the Renaissance. This movement opposed the principles of the supporters of what he called “ecclesiasticism”. The advocates of the “New Reformation” could rely on the progress of modern science, and agnosticism, which Huxley identified with scientific method, became its epistemological foundation. As a result, Huxley thought that the authority of physical science was in conflict with the infallibility of the Scriptures and with the theological arguments which rested on it, and this notably led him to the conclusion that the biblical narrative of the Flood was unhistorical. The naturalisation of the Scriptures seems then logically to follow his philosophical views based on the limits of human knowledge.It appears that it was the question of authority which underlay Huxley’s interest in the Bible. He thought that the authority of the Scriptures must be replaced by that of science
Comparison of Socio Economic Development of Tarai and Nepal
The comparison of socio economic development of Tarai and Nepal is the comparison of development of total Nepal with its southern part Tarai. Socio economically southern belt of Nepal, Tarai is leading whole Nepal in development. There are not any significant impacts of conflicts of Tarai in one and half decade, in socio economic development of rural development of Tarai. The comparative study has selected timeline of 2004, 2011 and 2019 to collect and analyze the socioeconomic indicators based on data of Central Bureau of Statistics (CBS Data). It is the study of literacy rate, access to electricity, GDP Growth rate and Per capita income of Nepal and Tarai region in different point of time of conflicts and resiliencies. The literacy rate was 55%, 65%, and72% in Tarai and 49%, 60% and 69% in Nepal; access to electricity were 40%, 78% and 95% in Tarai and 37%, 65% and 96% in Nepal. Similarly, Gross Domestic Product (GDP) Growth rate was 5%, 5% and 7.2% in Tarai and 4.7 %, 3.4%, and 7.1% in Nepal; Per capita income in USD was 300, 629 and 1100 in Tarai and 286, 610, and 1034 in Nepal from 2004, 2011, and 2019respectively. Therefore, Tarai is leading Nepal in socio economic development.</jats:p
ChemInform Abstract: Reactivity of 4-Chlorobenzo[c][2,7]naphthyridines Towards Pd(0) Catalyzed Coupling Reactions and Nucleophilic Substitutions. Aroylation by Nucleophilic Substitution with Analogues of Acyl Anions.
Dielectric Loaded Rectangular Microstrip Patch Antenna at 1.5 GHz
The purpose of this paper is to show the effect of soil which is used as a loaded material on Microstrip patch antenna operated at 1.5 GHz. In this paper different type of soil are taken & compare their effect when it is wet & dry. For this purpose the device IE3D simulator, Spectrum Analyzer (FS315) and tested soil from soil lab. From this experimental result here show that how much signal absorbed when it loaded.</jats:p
Experience and Universal Judgements: William Kingdon Clifford and Non-Euclidean Geometries
La pensée de W. K. Clifford se distingue par un questionnement radical de la valeur de la connaissance humaine. Fondée sur une doctrine exclusivement empiriste, elle n’adhère cependant pas pleinement aux conceptions de l’expérience alors défendues par des philosophes comme J. S. Mill ou H. Spencer. Récusant l’apriorisme kantien ainsi que toute proposition universelle et nécessaire, Clifford défend un relativisme, dont l’origine est fortement marquée par son étude des mathématiques, et notamment par son enthousiasme pour les géométries non-euclidiennes alors en plein essor. C’est précisément cet intérêt qui fait de ce mathématicien philosophe l’un des penseurs les plus originaux de la période victorienne
