Zhigoneshi: A Culture of Connection

Zhigoneshi describes the symbiotic dependencies that weave together to produce the world. The Kogi concept of mutuality, as expressed in their word zhigoneshi, conveys a picture of life as a series of collaborative, cooperative relationships, which the Kogi understand as axiomatic to all living processes, including human societies. This is evident in relation to their vertical mountain economy and in their view of exchange. Consequently, for the Kogi, materials, knowledge and thought are not simply connected but are also fundamentally entwined. This approach does not simply describe ecological dependencies; it also holds that economic and biological life existentially inform each other and therefore cannot be separated, even in thought. Chiming with the reality of cellular symbiotic practices at the very origins of life (as articulated by Margulis), zhigoneshi rejects the notion of the self-interested in pursuit of accumulation and profit, as employed by capitalist economic methods, in favor of actions that understand connectivity and ensure balance and harmony are maintained. Using numerous cultural examples, we illustrate how many alternative ideas of economy continue to inform current exchange practices out from the market and suggest that these examples provide a useful understanding of post-capitalist possibilities in the Anthropocene

Rumo ao ecofeminismo queer

O presente texto propõe uma mudança de rumo para o ecofeminismo. Se a conexão simbólica entre mulheres e natureza era criticada por essa perspectiva teórica, a discussão sobre os modos pelos quais nossa imagem de natureza é heterossexualizada e as conexões entre diversidade sexual e natureza não eram exploradas. Gaard afirma que a cultura ocidental é fundada em um medo ou repulsa não apenas de práticas homoafetivas, mas do erotismo como um todo. A isso chama erotofobia, e é por causa dela que práticas sexuais-afetivas não reprodutivas são entendidas como desvio moral ou perversão. Para mostrar que a erotofobia está na raiz de muitas práticas, Gaard analisa a história do cristianismo e da colonização da América, tentando mostrar que nesses exemplos históricos podemos ver como as conexões entre a opressão de mulheres, das sexualidades queer, de pessoas não brancas e da natureza estão interligadas. Esse cuidado em pensar tais ligações e uma vontade de repensar e liberar o erótico caracterizariam uma perspectiva queer para o ecofeminismo.The present paper proposes a shift in ecofeminism. If this theorethical perspective already criticized the women-nature symbolic connection, it has not explored yet the connections between sexual diversities and nature and the discussions about our heteronormative projections in nature. Gaard states that Western culture has its grounds in a fear or hatred not only of homosexuals and their sexual intercourse, but of eroticism in general. She names it erotophobia, and it is because of erotophobia that non-reproductive sexual acts are viewed as moral deviation or perversion. To show us how pervasive erotophobia is she analyzes the history of Christianity and the colonization of America to highlight the conections between different forms of oppression (of women, of queer sexualities, of non-white people, of nature). What characterizes a queer perspective in ecofeminism is exactly the attention to thinking those interconnections and a will to rethink and liberate the erotic as a form of power