Fanon's Letter Between Psychiatry and Anticolonial Commitment

The name of Frantz Fanon has become a symbol of anticolonial militancy and the struggles of national emancipation against colonial rule. However, Fanon was also a psychiatrist, who never abandoned clinical practice even after resigning from his post in colonized Algeria in 1956. The coexistence, in Fanon, of medicine and political involvement represents one of the most productive and contradictory aspects of his life and work. Fanon was highly critical of colonial ethnopsychiatry, but never abandoned his commitment to improving the condition of psychiatric patients. After his escape from Algeria, he wrote extensively for El Moudjahid, the journal of the anticolonial resistance, but also practised in the hospital of Charles Nicolle in Tunis. In this essay I propose a new assessment of the relation between psychiatry and politics by addressing Fanon's influence on Franco Basaglia, leader of the anti-institutional movement in Italian psychiatry in the 1960s and 1970s. Basaglia was deeply inspired by the example of Fanon and the contradictions he had to confront. Rereading Fanon through the mirror of Italian anti-institutional psychiatry will define a new understanding of Fanon as committed intellectual. Indeed, this may suggest a new perspective on the function of intellectuals in contexts signed by the aftermath of colonial history, drawing on the example of two psychiatrists who never ceased to inhabit the borderline between the clinical and the critical, medicine and militancy, the necessity of cure and the exigency of freedom

The Annotation of Skin

Taking my cue from Black Skin, White Masks where Frantz Fanon suggests the skin's profound impact, physically and psychically, in an ‘epidermal racial schema’ (2008 [1952]: 92), I examine how the annotated skin–culturally marked skin that is further marked–plays a crucial role in opening up questions around heritage, cultural memory and difference. I propose that British Asian artists like Hetain Patel, through deliberately chosen strategies such as the hyper-visualization and hyper-orientalizing of the skin in performance, urge us as audience to confront certain fixed racial and cultural assumptions around the meaning of skin, and force us instead to look closely at skin as a palimpsestic surface of a complex lived experience

Mulat-estetiek: ’n Analise van Adam Small se dramas

Opsomming In hierdie artikel word die dramakonvensies van Adam Small ondersoek met besondere aandag aan perspektiewe op die mulat as ’n sosiale gegewe. Hierdie element bied ’n gepaste invalshoek omdat dit enersyds ‘n verskynsel is wat Small in sy dramas en ander skryfwerk aansny en daar andersyds ’n uitgebreide literatuur bestaan waarin oor die dramatiese, lewensbeskoulike en literêr-teoretiese inkleding daarvan besin word. Die werk van onder andere Langston Hughes en Derek Walcott word ondersoek om ’n leesstrategie te ontwikkel waarmee die Small-teks geanaliseer kan word.Web of Scienc

A família argelina

This text is part of the book L’an V de la Révolution Algérienne (published in the USA as A Dying Colonialism). In this chapter, “The Algerian Family”, Fanon discuss the changes that happened in the familiar structure in Algeria during the struggle against the French colonialism in the 1950sO presente texto é uma parte do livro O Ano V da Revolução Argelina de Frantz Fanon, ainda sem tradução para o português. Neste capítulo, intitulado “A família argelina”, Fanon discorre sobre as mudanças que aconteceram na estrutura familiar na Argélia em meio ao processo de luta e resistência ante o colonialismo francês na década de 195

Anticipatory anti-colonial writing in R.K. Narayan's Swami and Friends and Mulk Raj Anand's Untouchable

This article uses the term “anticipatory anti-colonial writing” to discuss the workings of time in R.K. Narayan’s Swami and Friends and Mulk Raj Anand’s Untouchable. Both these first novels were published in 1935 with the support of British literary personalities (Graham Greene and E.M. Forster respectively) and both feature young protagonists who, in contrasting ways, are engaged in Indian resistance to colonial rule. This study examines the difference between Narayan’s local, though ironical, resistance to the homogenizing temporal demands of empire and Anand’s awkwardly modernist, socially committed vision. I argue that a form of anticipation that explicitly looks forward to decolonization via new and transnational literary forms is a crucial feature of Untouchable that is not found in Swami and Friends, despite the latter’s anti-colonial elements. Untouchable was intended to be a “bridge between the Ganges and the Thames” and anticipates postcolonial negotiations of time that critique global inequalities and rely upon the multidirectional global connections forged by modernism

Transformative sensemaking: Development in Whose Image? Keyan Tomaselli and the semiotics of visual representation

The defining and distinguishing feature of homo sapiens is its ability to make sense of the world, i.e. to use its intellect to understand and change both itself and the world of which it is an integral part. It is against this backdrop that this essay reviews Tomaselli's 1996 text, Appropriating Images: The Semiotics of Visual Representation/ by summarizing his key perspectives, clarifying his major operational concepts and citing particular portions from his work in support of specific perspectives on sense-making. Subsequently, this essay employs his techniques of sense-making to interrogate the notion of "development". This exercise examines and confirms two interrelated hypotheses: first, a semiotic analysis of the privileged notion of "development" demonstrates its metaphysical/ ideological, and thus limiting, nature especially vis-a-vis the marginalized, excluded, and the collective other, the so-called Developing Countries. Second, the interrogative nature of semiotics allows for an alternative reading and application of human potential or skills in the quest of a more humane social and global order, highlighting thereby the transformative implications of a reflexive epistemology.Web of Scienc

Imperialisms Past and Present in EU Economic Relations with North Africa

The EU is actively pursuing Deep and Comprehensive Free Trade Agreements (DCFTAs) as part of its trade and aid relations with former colonies in North Africa. Utilizing the discourse of pro-poor business growth and win-win free trade, the EU insists that North African countries must acquiesce to DCFTA liberalization to achieve sustainable development. This article critiques the paternalism of EU actors amidst their focus on completing these controversial DCFTAs. Drawing upon Nkrumah's and Fanon's articulation of the concept of neocolonialism, it argues that the EU is cementing colonial-style patterns of production via iniquitous trade and aid arrangements. Moreover, the article illustrates that EU elites in their justification of the DCFTAs are replicating the colonial-era discourse surrounding Eurafrica and the alleged economic “complementarity” and inevitable “interdependence” of the European and African continents: an amnesiac Europe thus simultaneously draws upon European colonial imaginaries in the justification of neocolonial DCFTAs while downplaying, and forgetting, the regressive legacies of colonial trade relations. The article also demonstrates how certain North African campaigners are already drawing attention to the neocolonial contours of the DCFTAs in order to delegitimise these free trade vehicles vis-à-vis North African and European public opinion