25,589 research outputs found

    Sharing Social Research Data in Ireland: A Practical Tool

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    Your data is valuable and has an importance outside your own original project. Allowing other researchers to reuse your data maximises the impact of your work, and benefits both the scholarly community and society in general. Sharing your data allows other researchers to use your material in ways you may not have thought of, or may not have been able to do within your research project. It allows other researchers to replicate your findings, to verify your results, test your instruments and compare with other studies. It also allows them to use your work to expand knowledge in important areas. It provides value for money by reducing duplication and advancing knowledge and also has a significant value in education, as it allows both graduate and under-graduate students to develop their skills in qualitative and quantitative research by using high-quality data in their studies, without having to conduct their own surveys.Archiving your data also guarantees its long-term preservation and accessibility. As many research teams are assembled only for individual projects, long-term preservation and access to research data collections can only be guaranteed if they are deposited in an archive which will manage them, ensure access and provide user-support. In addition, the archives will ensure that the datasets do not become obsolescent or corrupted.Finally, increasingly funders require that you make your research data available as a condition of their funding your research, so that other researchers can test your findings, and use your data to extend research in your area. Equally, publishers are also specifying access to research data as a condition for publication

    Watta satta : bride exchange and women's welfare in rural Pakistan

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    In a setting where husbands wield considerable coercive power, forms of marriage should adapt to protect the interests of women and their families. The authors study the pervasive marriage custom of watta satta in rural Pakistan, a bride exchange between families coupled with a mutual threat of retaliation. They show that watta satta may be a mechanism to coordinate the actions of two sets of in-laws, each of whom wish to restrain their sons-in-law but who only have the ability to restrain their sons. The authors'empirical results support this view. The likelihood of marital inefficiency, as measured by estrangement, domestic abuse, and wife's mental health, is significantly lower in watta satta arrangements as compared with conventional marriages, but only after properly accounting for selection.Population&Development,Anthropology,Education and Society,Gender and Law,Gender and Law
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