15 research outputs found

    A century of trends in adult human height

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    Being taller is associated with enhanced longevity, and higher education and earnings. We reanalysed 1472 population-based studies, with measurement of height on more than 18.6 million participants to estimate mean height for people born between 1896 and 1996 in 200 countries. The largest gain in adult height over the past century has occurred in South Korean women and Iranian men, who became 20.2 cm (95% credible interval 17.5-22.7) and 16.5 cm (13.3-19.7) taller, respectively. In contrast, there was little change in adult height in some sub-Saharan African countries and in South Asia over the century of analysis. The tallest people over these 100 years are men born in the Netherlands in the last quarter of 20th century, whose average heights surpassed 182.5 cm, and the shortest were women born in Guatemala in 1896 (140.3 cm; 135.8-144.8). The height differential between the tallest and shortest populations was 19-20 cm a century ago, and has remained the same for women and increased for men a century later despite substantial changes in the ranking of countries

    Rising rural body-mass index is the main driver of the global obesity epidemic in adults

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    Body-mass index (BMI) has increased steadily in most countries in parallel with a rise in the proportion of the population who live in cities 1,2 . This has led to a widely reported view that urbanization is one of the most important drivers of the global rise in obesity 3�6 . Here we use 2,009 population-based studies, with measurements of height and weight in more than 112 million adults, to report national, regional and global trends in mean BMI segregated by place of residence (a rural or urban area) from 1985 to 2017. We show that, contrary to the dominant paradigm, more than 55 of the global rise in mean BMI from 1985 to 2017�and more than 80 in some low- and middle-income regions�was due to increases in BMI in rural areas. This large contribution stems from the fact that, with the exception of women in sub-Saharan Africa, BMI is increasing at the same rate or faster in rural areas than in cities in low- and middle-income regions. These trends have in turn resulted in a closing�and in some countries reversal�of the gap in BMI between urban and rural areas in low- and middle-income countries, especially for women. In high-income and industrialized countries, we noted a persistently higher rural BMI, especially for women. There is an urgent need for an integrated approach to rural nutrition that enhances financial and physical access to healthy foods, to avoid replacing the rural undernutrition disadvantage in poor countries with a more general malnutrition disadvantage that entails excessive consumption of low-quality calories. © 2019, The Author(s)

    The Alps, high gods, and the great flood: stone axe exchange and cosmology in Aboriginal south-eastern Australia – a response to Hiscock’s ‘Beyond the Dreamtime’

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    There is historical evidence for the belief among Aboriginal communities of pre-colonial south-eastern Australia that the sky was in imminent danger of collapsing, and all of humanity perishing in an epic flood, unless stone axes were bestowed upon a powerful deity that dwelt in the Australian Alps. Previously, I have argued that this ‘falling sky’ story provides insight into the elaborate symbolism associated with stone axes in Aboriginal societies of the southeast, particularly with regards to cosmological dimensions of the vast axe trading network centred on the renowned Mount William quarry. Recently, however, Peter Hiscock (2013) has proposed that this entire incident is more parsimoniously interpreted as a response to the disruptions created by British colonisation, and hence, this notion of an impending apocalypse has no bearing on our understanding of the long distance exchange of stone axes in the pre-contact history of this region. Here, I provide a more detailed analysis of the falling sky story and its wider context in historically known Aboriginal societies of the southeast. I reject the argument proposed by Hiscock (2013) that the beliefs underpinning it contain Christian motifs. Aboriginal oral traditions from throughout the southeast refer to deity-induced floods that destroyed an ‘antediluvian’ world of humans and marked the beginning of a new cultural epoch. While these flood myths superficially resemble biblical notions of a world-ending deluge, I argue that they are probably oral histories of post-glacial sea-level rises, and thus, distinctly ancient. The falling sky story, I conclude, offers hints at the extent to which religious knowledge and symbolic belief were integrated with economic dimensions of the stone axe exchange system in south-eastern Australia.Griffith Sciences, School of Environment and ScienceNo Full Tex

    The impact of the method of consent on response rates in the ISAAC time trends study

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    BACKGROUND: Centres in Phases I and III of the International Study of Asthma and Allergies in Childhood (ISAAC) programme used the method of consent (passive or active) required by local ethics committees. METHODS: Retrospectively, relationships between achieved response rates and method of consent for 13-14 and 6-7-year-olds (adolescents and children, respectively), were examined between phases and between English and non-English language centres. RESULTS: Information was obtained for 113 of 115 centres for adolescents and 72/72 centres for children. Both age groups: most centres using passive consent achieved high response rates (>80% adolescents and >70% children). English language centres using active consent showed a larger decrease in response rate. Adolescents: seven centres changed from passive consent in Phase I to active consent in Phase III (median decrease of 13%), with five centres showing lower response rates (as low as 34%). Children: no centre changed consent method between phases. Centres using active consent had lower median response rates (lowest response rate 45%). CONCLUSION: The requirement for active consent for population school-based questionnaire studies can impact negatively on response rates, particularly English language centres, thus adversely affecting the validity of the data. Ethics committees need to consider this issue carefully. © 2010 The Union
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