Suspending Voluntary Reserve Service: New Questions in Israeli Military Ethics

Military activities with the framework of the IDF [Israel Defense Force] is carried out by citizens in a variety of positions. In addition to the ordinary positions of career officers and NCOs, the IDF consists of conscripted men and women as well as reservists. Some of the latter serve under an ordinary command to serve for a certain relatively short period. Other reservists, including pilots and special forces officers have served since they volunteered to serve. Facing the political clash between the government, who have been viewed as trying to change the democratic nature of the state, and the popular opposition, who have tried to protect the judiciary and other elements of democracy, many officers who belong to the latter reservist group have suspended their voluntary service or even retired. Their decision has raised the obvious issue of whether such decisions can be justified, morally, ethically, and democratically. This is the topic of the present paper

Suspending Voluntary Reserve Service: New Questions in Israeli Military Ethics

Military activities with the framework of the IDF [Israel Defense Force] is carried out by citizens in a variety of positions. In addition to the ordinary positions of career officers and NCOs, the IDF consists of conscripted men and women as well as reservists. Some of the latter serve under an ordinary command to serve for a certain relatively short period. Other reservists, including pilots and special forces officers have served since they volunteered to serve. Facing the political clash between the government, who have been viewed as trying to change the democratic nature of the state, and the popular opposition, who have tried to protect the judiciary and other elements of democracy, many officers who belong to the latter reservist group have suspended their voluntary service or even retired. Their decision has raised the obvious issue of whether such decisions can be justified, morally, ethically, and democratically. This is the topic of the present paper

The principles of communicative language use

The paper aims to overview some typical principles of communicative language use in a cognitive pragmatic approach applying a reductionist method in order to demonstrate that the well-known principles can be reduced to a very general rationality (economy) principle. After briefly reviewing the principles the paper re-evaluates them and provides a new classification of them relying on the definition of ostensive-inferential communication. The principles which can be divided into rationality and interpersonality principles are really principles of effective information transmission on objects and selves. They refer to two kinds of language use: informative and communicative ones. The only principles valid for only communicative language use are the communicative principle of relevance and the principle of communicative intention suggested in the present article. Finally, the paper reduces all rationality and interpersonality principles to a very general rationality principle, i.e., the cognitive principle of relevance