77 research outputs found
Interim findings: civil society engagement with land rights advocacy in Kenya
ASC – Publicaties niet-programma gebonde
Proceedings of the 2016 Childhood Arthritis and Rheumatology Research Alliance (CARRA) Scientific Meeting
"I'm Not a Feminist...I Only Defend Women as Human Beings": The Production, Representation, and Consumption of Feminism in a Telenovela
Effects Of Autism-Relevant Cytokines And Chemokines On Neurite Outgrowth And Toxicity In The Human LUHMES Neuronal Cell Line.
The influence of sex, genotype, and dose on serum and hippocampal cytokine levels in juvenile mice developmentally exposed to a human-relevant mixture of polychlorinated biphenyls
The Passamaquoddy Indians: Casinos, Controversy, and Creative Apparel
Indian enterprises often invoke images of casinos and powwows. In fact, entrepreneurial ventures and wealth among tribes are as diverse as the tribes themselves. Unlike one-source business models (i.e., casinos), for example, many indigenous activists favor a diversified economic plan, making the most of federal and state laws and grants as well as a volatile political and financial climate to best serve their people. This paper highlights the efforts of one such tribe. Leaders of Maine’s Passamaquoddy tribe have investigated several enterprise routes over the last few years, using Tribal 8A (a federally-sponsored set of policies for eligible Indian tribes, Alaska Native Corporations [ANCs] and Native Hawaiian Organizations [NHOs]) as an impetus for their development. The result is a flexible business paradigm that ranges from joint ventures in blueberry production and distribution to the manufacture of chemical protective apparel for the U.S. military. But at what cost? What happens to Passamaquoddy cultural values in the process of the tribe regaining its financial stability? The notion of living on a reservation, while making chemical protective apparel for the American government, paints a portrait of contradictory identities. In the end, earning a living should not preclude living and “(l)earning” about one’s heritage
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