Constructing family: A typology of voluntary kin

This study explored how participants discursively rendered voluntary kin relationships sensical and legitimate. Interpretive analyses of 110 interviews revealed four main types of voluntary kin: (i) substitute family, (ii) supplemental family, (iii) convenience family, and (iv) extended family. These types were rendered sensical and legitimated by drawing on the discourse of the traditional family. Except for the extended family, three of four voluntary kin family types were justified by an attributed deficit in the blood and legal family. Because voluntary kin relationships are not based on the traditional criteria of association by blood or law, members experience them as potentially challenging, requiring discursive work to render them sensical and legitimate to others

Family Ties and Marital Happiness: The Different Marital Experiences of Black and White Newlywed Couples

This paper explores the relationship of family ties to black and white couples' marital happiness over the first 3 years of their marriages. Respondents were 115 black and 136 white couples interviewed as part of the Early Years of Marriage study. Although there were many similarities in the way blacks and whites felt about and interacted with their families, black couples were less likely to argue over matters pertaining to family, visited their families more often but perceived fewer family members able to help if needed. Hierarchical panel regressions showed that close family ties had no effect on the marital happiness of whites but significantly predicted black couples' marital happiness, particularly the ties to the husband's family. Predictions of marital happiness further varied by low and high structural stress (low income combined with early family formation), such that low-stress blacks' increased closeness to their in-laws from year 1 to year 3 predicted marital happiness. For high-stress blacks, the couple's closeness to the husband's family in year 1 and increases in that closeness by year 3 predicted increased marital happiness. Findings point to the importance of accounting for both ethnicity and structural context for understanding the paths couples take in establishing happy marriages.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/68592/2/10.1177_0265407596133003.pd

Religious Orientation and Its Relation to Locus of Control and Depression

This study examines the relationships among intrinsic and extrinsic religious orientations, locus of control and depression levels of 430 Turkish Muslim university students. The results show that some locus of control dimensions are related to participants' religious orientations, but depression has no significant impact on intrinsic or extrinsic religiousness. Hierarchical Regression Analyses were conducted for predicting the intrinsic and extrinsic religious orientations of different gender. Belief in chance (negatively) and belief in fate (positively) contribute to male and female participants' intrinsic religious orientations. Meaninglessness of effortfulness was crucial only for women's intrinsic religiosity. Higher belief in meaninglessness of effortfulness was related to lower intrinsic religiosity scores for women. Among the locus of control variables, only belief in fate (positively) contributed to extrinsic religious orientations in both men and women. Belief in an unjust world positively contributed only to male extrinsic religious orientations. Women had higher intrinsic religiosity scores