7,216 research outputs found

    Trampling Mrs. Lee’s Roses: Union Soldiers at Arlington

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    “I would not stir from this house even if the whole Northern Army were to surround it,” wrote Mary Anna Randolph Custis Lee, wife of Robert E. Lee, to her daughter, Eleanor Agnes Lee on May 5, 1861. The Civil War was still in its infancy when Mary Lee wrote this letter, having begun a month earlier on April 12, 1861. Her husband had already sided with the Confederacy but there had not been much fighting yet. Even still, Mary Lee’s life was changing and would continue to change irrevocably throughout the war, especially in relation to Arlington House. Arlington House was the only home Mary Lee had ever known. It had been her childhood home, built by her father George Washington Parke Custis in 1802, and was the home where she raised her own children. Little did she know that by the end of the month, she would be gone from Arlington House. [excerpt

    “Where the spirit of the Lord is there is liberty”: The Bible as a Vessel for Remembrance, Guidance, and Self-Understanding during the Civil War

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    Courage, guidance, family, strength, self-understanding, and survival: These are just a few of the things that this Bible represented to the soldier who carried it. For Private Lewis Tway of the 147th New York Volunteers, this Bible provided a tangible link to all these things—a way to make sense of the at-times non-sensical chaos and carnage of war, a way to grow, learn, and adapt to the infinite physical and spiritual challenges of soldiering while still firmly rooting Tway in the foundational people and principles that gave his life meaning. Tway’s engagement with this Bible was never static; the evolution of that engagement, coupled with the multiple meanings that this Bible took on throughout the course of the Civil War were instrumental in shaping, and re-shaping, the man who carried it. [excerpt

    A Home for Volunteers: Togus and the National Soldiers’ Homes

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    The current U.S. Department of Veterans Affairs traces its origins to the Civil War. Before the Civil War, there had been some attempts to provide services for veterans but these benefits were solely for career military veterans and not volunteers. Since Civil War veterans were mostly volunteers, this became a problem. The services provided before this had been mostly in the form of homes like the U.S. Naval Asylum in Philadelphia where veterans could receive long-term care. Many felt that homes were the best way to care for soldiers and so, in March of 1865, legislation passed to create a national asylum for disabled volunteers. On November 10, 1866, the first branch of three national homes was established. At first, the branches were open to all Union soldiers who could prove a connection between their service and their injury. They then later welcomed veterans of the War of 1812 and the Mexican War as long as they didn’t fight against the Union in the Civil War. Confederate veterans were never allowed. Each home had a barracks, dining halls, hospital, cemetery, and recreational facilities

    A Radical Idea: Charles Ellet’s Rams

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    The political cartoon above shows an engineer named Charles Ellet attempting to get a meeting with General George McClellan. Ellet contacted many government officials and important men to try to get his ideas recognized and implemented. Ellet was born in Pennsylvania in 1810 and was inspired to become an engineer when he watched the opening of the Erie Canal. At age 20, he went to Paris to learn his craft, attending lectures for civil engineers and examining bridges, railroads, and other structures. He returned to the United States afterwards and in 1835 went to work as an assistant engineer for the James River and Kanawha Canal Company. This company was working to connect the Virginia tidewater region to the Ohio River. In 1854, his family went on a vacation touring Europe. The Crimean War was going on at that time, and Ellet witnessed two warships collide accidentally, causing immense damage to one of the ships. This was when Ellet’s passion was born. Because of this event, he came up with the idea of building a steam-powered ship to be used specially for ramming. He would promote this idea to anyone who would listen, which is how he came to be knocking on McClellan’s door. [excerpt

    The Sins of the Father: “Light Horse” Harry Lee and Robert E. Lee

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    In early 1862, Robert E. Lee was not yet in command of the Army of Northern Virginia. Instead, he was sent by Confederate President Jefferson Davis to inspect and improve the South’s coastal defenses. This job brought him to Cumberland Island, a barrier island off the coast of Georgia, and while there, he visited the ancestral home of Nathanael Greene, where his father was buried in the family plot. Greene was a famous and talented Revolutionary War general who led the Continental Army to success in taking back the Southern colonies. Lee’s father, “Light Horse” Harry Lee helped Greene take back the colonies, which is how they became friends. In a letter to his wife, Mary Anna Custis Lee, he discusses the visit and remarks how the grave is “marked by a plain marble slab.” At first glance, Lee seems to be a dutiful son visiting his father’s grave, but there is much more to the story. The story begins with Lee’s father, “Light Horse” Harry Lee, a Revolutionary War hero who seems to be just the type of person that Lee would look up to and aspire to be. [excerpt

    Religion and the State: The Influence of the Tokugawa on Religious Life, Thought, and Institutions

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    This paper describes the influence of the Tokugawa government on religious life in Japan. It focuses on the religious traditions of Buddhism, Shintoism, and Neo-Confucianism and how the state used these religions to their advantage. The Tokugawa had strict control over all aspects of Japanese life including religion and this paper explores that

    Too Little Too Late? The Introduction of the Spencer Rifle

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    The photo above does not seem like much, but the story behind it is incredible. On August 17, 1863, a man named Christopher Miner Spencer entered the White House, gun in hand. He was let in past the sentries and ushered in to meet with President Abraham Lincoln. Spencer was at the White House to show the president his invention, the repeating rifle. He had been trying to get it adopted by the United States Army with little success, so he decided to go to the man with the most power. Spencer showed Lincoln his gun, and the president was impressed by how simple it was. One could take it apart and put it back together in only a few minutes, needing only a screwdriver. Lincoln invited Spencer back to the White House so that they could test the rifle. [excerpt

    Remembrance Day: History, Memory and the 20th Maine

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    Every November, on the Saturday closest to the 19th, the town of Gettysburg celebrates Remembrance Day. This day is held in memory of those who fought and died at the Battle of Gettysburg and during the Civil War as a whole. On November 19th, crowds gather to celebrate Lincoln’s Gettysburg Address and his dedication of the Gettysburg National Cemetery. These events pose a few very important questions: why do we still remember the Civil War in this manner? Why do we find it so important to have an entire day dedicated just to Civil War soldiers? Why does Civil War memory matter? [excerpt

    A Legacy of Bravery: The Indian Home Guards in the Civil War

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    Many may not realize that Native Americans played a part in the Civil War, just as they did in many previous American wars. Some Native Americans enlisted with regular infantry units, alongside white Americans. These Native Americans believed they could achieve better treatment by the government and keep their land if they enlisted. They also got paid and fed regularly in the army. They did face discrimination by white soldiers, who believed that these Native Americans exemplified the stereotype of the lazy, drunk Indian. However, such stereotypes were often proved wrong. The most notable example of this is Company K of the 1st Michigan Sharpshooters, made up mostly of Native Americans, who showed their courage and strength in the Battle of the Wilderness and the Battle of Petersburg, among others. In the South and West, most Native Americans tended to fight as separate auxiliaries. It was in this part of the country that most Native Americans had been forcibly relocated to Indian Territory in present-day Oklahoma as part of Andrew Jackson’s Indian Removal Act of 1830. Foremost among these Native Americans were the five “civilized” tribes, called so because they, for the most part, attempted to integrate into American society to gain respect and stop encroachment on their land. These tribes were the Cherokee, Choctaw, Chickasaw, Muscogee or Creek, and the Seminole, and they would come to play the biggest role in the Civil War among Native Americans, mostly because they could not escape it. [excerpt

    Overpriced Stamps and Mystery Pies: The Complicated Legacy of Civil War Sutlers

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    In every story, including ones about historical events, there are people who inevitably end up in the background. These people are ever-present but deemed unimportant to the story, like the Union Army sutler depicted next to his makeshift store above. Sutlers were merchants who would follow the Army around, selling the soldiers things they were not issued but might have wanted, such as paper and envelopes for writing home. The reason why the sutler is often left out of history is not just because they were only indirectly related to the fighting, but also because they were greatly disliked by most Civil War soldiers. Sutlers are commonly depicted as scum because they sold goods at exorbitant prices and often took a lien on a soldier’s pay. Soldiers saw sutlers as horrible people who were just trying to take advantage of the suffering and loss of war in order to make an easy profit. While this was true of many sutlers, they still provided an important and invaluable service to an overtaxed Union Army and their complicated legacy deserves to be discussed. [excerpt
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