117 research outputs found

    Questioning the Slippery Slope : Ethical Beliefs and Behaviors of Private Office-Based and Church-Based Therapists

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    Counselors and other mental health professionals whose primary office is in a church building often face unique challenges in maintaining appropriate client-therapist boundaries. A sample of 497 Christian counselors responded to an 88-item survey of their ethical beliefs and behaviors. Of the respondents, 148 reported a church as their primary work setting and 162 reported a private office as their primary work setting. Survey results were factor analyzed, then church-based therapists were compared with private office-based therapists regarding their views of ethical behaviors. Although church-based therapists take greater liberties with multiple-role relationships than private office-based therapists, they appear similar with regard to other ethical beliefs and behaviors. Results suggest that churchbased therapists who take liberties in nonsexual multiple-role relationships are no more likely than other therapists to violate other ethical standards

    NASA/USRA high altitude research aircraft. Gryphon: Soar like an eagle with the roar of a lion

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    At the equator, the ozone layer ranges from 65,000 to 130,000+ feet. This is beyond the capabilities of the ER-2, which is NASA's current high altitude reconnaissance aircraft. The Universities Space Research Association, in cooperation with NASA, is sponsoring an undergraduate program which is geared to designing an aircraft that can study the ozoned layer at the equator. This aircraft must be able to satisfy four mission profiles. Mission one is a polar mission which ranges from Chile to the South Pole and back to Chile, a total range of 6000 n. mi. at 100,000 feet with a 2500 lb. payload. The second mission is also a polar mission with a decreased altitude of 70,000 feet and an increased payload of 4000 lb. For the third mission, the aircraft will take-off at NASA Ames, cruise at 100,000 feet carrying a 2500 lb. payload, and land in Puerto Montt, Chile. The final mission requires the aircraft to take-off at NASA Ames, cruise at 100,000 feet with a 1000 lb. payload, make an excursion to 120,000 feet, and land at Howard AFB, Panama. All three missions require that a subsonic Mach number be maintained due to constraints imposed by the air sampling equipment. The aircraft need not be manned for all four missions. Three aircraft configurations were determined to be the most suitable for meeting the above requirements. The performance of each configuration is analyzed to investigate the feasibility of the project requirements. In the event that a requirement can not be obtained within the given constraints, recommendations for proposal modifications are given

    Spiritual Disciplines and the Practice of Integration: Possibilities and Challenges for Christian Psychologists

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    Spiritual practices have received less attention than psychological change techniques in the contemporary integration of psychology and Christianity, yet a Christian understanding of health has implications for the personal and professional use of spiritual disciplines as mechanisms for growth. We consider the practical nature of the spiritual disciplines in promoting change as well as possibilities and challenges introduced by using spiritual disciplines both outside and inside the consulting office. Used outside the consulting office, spiritual disciplines may affect the professional life of the Christian therapist by deepening his or her knowledge of God, promoting a posture of humble self-awareness, and providing a refuge for the stresses of psychological work. Used inside the consulting office, the spiritual disciplines may prove helpful with some clients, but introduce significant challenges and potential problems that warrant careful consideration

    Beliefs and Behaviors among CAPS Members Regarding Ethical Issues

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    A survey was conducted of the ethical beliefs and behaviors of 498 Christian counselors, using the same 88-item instrument used in previous surveys of psychologists (Pope, Tabachnick, & Keith-Spiegel, 1987) and counselors (Gibson & Pope, 1993). Seventy-seven of the respondents were members of the Christian Association for Psychological Studies (CAPS). Generally, CAPS members appear to have high regard for and high compliance with prevailing professional ethical standards. Response patterns from the overall sample were simplified with factor analyses, resulting in two scales of ethical beliefs and four scales of ethical behaviors. Scale scores were used to compare CAPS members with non-members and licensed therapists with unlicensed in a 2 x 2 analysis of variance. Similarly, scale scores were compared, based on CAPS membership and membership in other professional organizations, in a second 2 x 2 analysis of variance. Although CAPS members did not differ significantly from other Christian counselors, those with professional licenses and those belonging to non-religious professional mental health organizations were less inclined to report multiple role relationships and more inclined to report sexual countertransference feelings than other respondents. The implications of these findings and possibilities for future research are discussed

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    To/From: John McRay (McRay\u27s reply filed first; letter from F.W. Mattox attached)

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    War and Peace on Earth

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    Funeral or Festival: Memorial and Thanksgiving in the Lord\u27s Supper

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    House Churches and the Lord\u27s Supper

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    What Evangelical Pastors Want to Know about Psychology

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    Increasing attention has been given to psychologist-clergy collaboration in mainstream psychology journals, yet much remains to be considered regarding how these collaborative relationships will benefit the work of pastors and Christian congregations. The purpose of this research was to evaluate clergy perspectives regarding what psychologists can offer to facilitate the ministry of the church. Various methods of assessment were used, including a survey of evangelical pastors, responses to an open-ended question via electronic mail and in person, and a focus group of Christian mental health practitioners. Respondents indicated an interest in the relationship of sin and psychological disorder, interventions particularly related to marriage and family counseling, understanding of diverse personalities in dealing with church conflict, understanding of psychological disorders, and methods of caring for their personal needs as pastors. Recommendations are offered for those interested in collaborating with clergy
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