#Halal Culture on Instagram

Halal is a notion that applies to both objects and actions, and means permissible according to Islamic law. It may be most often associated with food and the rules of selecting, slaughtering, and cooking animals. In the globalized world, halal can be found in street corners of New York and beauty shops of Manila. In this study, we explore the cultural diversity of the concept, as revealed through social media, and specifically the way it is expressed by different populations around the world, and how it relates to their perception of (i) religious and (ii) governmental authority, and (iii) personal health. Here, we analyze two Instagram datasets, using Halal in Arabic (325,665 posts) and in English (1,004,445 posts), which provide a global view of major Muslim populations around the world. We find a great variety in the use of halal within Arabic, English, and Indonesian-speaking populations, with animal trade emphasized in first (making up 61% of the language's stream), food in second (80%), and cosmetics and supplements in third (70%). The commercialization of the term halal is a powerful signal of its detraction from its traditional roots. We find a complex social engagement around posts mentioning religious terms, such that when a food-related post is accompanied by a religious term, it on average gets more likes in English and Indonesian, but not in Arabic, indicating a potential shift out of its traditional moral framing

Tapping into sociological lexicons for sentiment polarity classification

Sentiment Analysis, or the extraction of emotional content from text, has been a prominent research topic for a decade. Numerous annotated lexicons have been created for identification and classification of emotions (or affect) in text. This extraction of emotional content from text makes possible emotion-aware Information Retrieval, which is especially important with the growing popularity of user-generated content like blogs, tweets, and wikis. This paper introduces a new source of high quality manual annotations that can be used for sentiment extraction. A subfield of sociology symbolic interactionism, more precisely Affect Control Theory (ACT), measures the emotional meanings we associate with various concepts. Research in this field produces multi-dimensional manual annotations of words much like those used in Sentiment Analysis. We compare these annotations with SentiWordNet and WordNet-Affect, lexicons produced for Sentiment Analysis, in the task of text polarity classification and show that classifier trained on the ACT lexicon outperforms the other two

360 Quantified Self

Wearable devices with a wide range of sensors have contributed to the rise of the Quantified Self movement, where individuals log everything ranging from the number of steps they have taken, to their heart rate, to their sleeping patterns. Sensors do not, however, typically sense the social and ambient environment of the users, such as general life style attributes or information about their social network. This means that the users themselves, and the medical practitioners, privy to the wearable sensor data, only have a narrow view of the individual, limited mainly to certain aspects of their physical condition. In this paper we describe a number of use cases for how social media can be used to complement the check-up data and those from sensors to gain a more holistic view on individuals' health, a perspective we call the 360 Quantified Self. Health-related information can be obtained from sources as diverse as food photo sharing, location check-ins, or profile pictures. Additionally, information from a person's ego network can shed light on the social dimension of wellbeing which is widely acknowledged to be of utmost importance, even though they are currently rarely used for medical diagnosis. We articulate a long-term vision describing the desirable list of technical advances and variety of data to achieve an integrated system encompassing Electronic Health Records (EHR), data from wearable devices, alongside information derived from social media data.Comment: QCRI Technical Repor

Viewpoint Discovery and Understanding in Social Networks

The Web has evolved to a dominant platform where everyone has the opportunity to express their opinions, to interact with other users, and to debate on emerging events happening around the world. On the one hand, this has enabled the presence of different viewpoints and opinions about a - usually controversial - topic (like Brexit), but at the same time, it has led to phenomena like media bias, echo chambers and filter bubbles, where users are exposed to only one point of view on the same topic. Therefore, there is the need for methods that are able to detect and explain the different viewpoints. In this paper, we propose a graph partitioning method that exploits social interactions to enable the discovery of different communities (representing different viewpoints) discussing about a controversial topic in a social network like Twitter. To explain the discovered viewpoints, we describe a method, called Iterative Rank Difference (IRD), which allows detecting descriptive terms that characterize the different viewpoints as well as understanding how a specific term is related to a viewpoint (by detecting other related descriptive terms). The results of an experimental evaluation showed that our approach outperforms state-of-the-art methods on viewpoint discovery, while a qualitative analysis of the proposed IRD method on three different controversial topics showed that IRD provides comprehensive and deep representations of the different viewpoints

Are you Charlie or Ahmed? Cultural pluralism in Charlie Hebdo response on Twitter

We study the response to the Charlie Hebdo shootings of January 7, 2015 on Twitter across the globe. We ask whether the stances on the issue of freedom of speech can be modeled using established sociological theories, including Huntington's culturalist Clash of Civilizations, and those taking into consideration social context, including Density and Interdependence theories. We find support for Huntington's culturalist explanation, in that the established traditions and norms of one's "civilization" predetermine some of one's opinion. However, at an individual level, we also find social context to play a significant role, with non-Arabs living in Arab countries using #JeSuisAhmed ("I am Ahmed") five times more often when they are embedded in a mixed Arab/non-Arab (mention) network. Among Arabs living in the West, we find a great variety of responses, not altogether associated with the size of their expatriate community, suggesting other variables to be at play.Comment: International AAAI Conference on Web and Social Media (ICWSM), 201