14 research outputs found

    Portuguese emigration to Angola (2000-2015): Strengthening a specific postcolonial relationship in a new global framework?

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    Outflows to the Portuguese-speaking countries, although not dominant, played an important role in the growth of Portuguese emigration during the economic recession and austerity period, between 2010 and 2016. This chapter examines this migration process, considering that contemporary migration from Portugal to Angola is an example of reverse post-colonial migration within the framework of North-South movements. It presents the historical and socio-demographic background of Angola and some theoretical insights on the issue of North-South migration. The analyses of the migration process and the emigrants’ profiles rely in statistics and academic literature but especially on data gathered in a direct survey. Attention is given to indicators of integration, relations with Portugal and the post-colonial nature of the process. The profile of Portuguese in Angola shows an overrepresentation of highly skilled males over 35 years old, which migrated for professional reasons and sustain relations with Portugal through diverse transnational practices. This supports explanations for the emergence of North-South migration by appeal to economic expansion associated to the increasing insertion of several developing countries into global networks. However, the analysis fails to back up the hypothesis that Portuguese emigration to Angola is a form of reverse post-colonial migration based in ancestral return.info:eu-repo/semantics/publishedVersio

    Greek identity in Australia

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    The Greek diaspora community is well-established in Australia. While arrivals from Greece began in the nineteenth century and continued through the twentieth, peak migration occurred in the years following World War II and the Greek Civil War. Today people of Greek background are highly integrated into the mainstream of Australian society and culture. Nonetheless, the characteristics that are most closely associated with cultural identity, specifically the Greek language, membership in the Greek Orthodox Church, and a Greek lifestyle, are still prominent among members and tend to be viewed as extremely important, even by younger individuals. Older members of the community experienced considerable racism and exclusion, but this has now faded, and younger people tend to see themselves as possessing a dual identity as Greek and also fully Australian. As the Australian-born generations come to dominate the Greek community, an increasing shift from Greek to English has been observed, with many younger people lacking the fluency their parents (the transitional generation) usually possess. This, along with an attitude of pride and acceptance of their cultural heritage, is helping to create a new Greek identity that derives not just from individuals’ own experiences in Australia but also from travel to Greece and interaction on the Internet with members of other diaspora communities elsewhere in the world as well as with people in Greece. The result is a conceptualization of Greek identity that is both more transnational in nature but also more characteristically Australian, reflecting the established nature of people of Greek background within the English-speaking Australian mainstream
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