Traces of violence: Representing the atrocities of war

This article explores the relationships between war and representation through the use of visual images, and takes a cue from the French cultural theorist Paul Virilio, who has written extensively on the militarization of vision in ways that have yet to be fully recognized in criminology. It then outlines some of the disputes surrounding documentary photography, not least since one of the main factors driving the development of the medium was the desire to record warfare, before turning to recent efforts to reconfigure the violence of representation by focusing on what has been termed ‘aftermath photography’, where practitioners deliberately adopt an anti-reportage position, slowing down the image-making process and arriving well after the decisive moment. This more contemplative strategy challenges the oversimplification of much photojournalism and the article concludes by reflecting on how military-turned-consumer technologies are structuring our everyday lives in more and more pervasive ways

Reconceptualizing CSR in the media industry as relational accountability

In this paper, we reconceptualize CSR in the media industries by combining empirical data with theoretical perspectives emerging from the communication studies and business ethics literature. We develop a new conception of what corporate responsibility in media organizations may mean in real terms by bringing Bardoel and d’Haenens’ (European Journal of Communication 19 165–194 2004) discussion of the different dimensions of media accountability into conversation with the empirical results from three international focus group studies, conducted in France, the USA and South Africa. To enable a critical perspective on our findings, we perform a philosophical analysis of its implications for professional, public, market, and political accountability in the media, drawing on the insights of Paul Virilio. We come to the conclusion that though some serious challenges to media accountability exist, the battle for responsible media industries is not lost. In fact, the speed characterizing the contemporary media environment may hold some promise for fostering the kind of relational accountability that could underpin a new understanding of CSR in the media

Temporal tensions: EU citizen migrants, asylum seekers and refugees navigating dominant temporalities of work in England

This article considers the role of temporality in the differential inclusion of migrants. In order to do this we draw on research which examined the working lives of a diverse group of new migrants in North East England: Eastern European migrants arriving from 2004 and asylum seekers and refugees arriving from 1999. In so doing we emphasise both distinct and shared experiences, related to immigration status but also a range of other dimensions of identity. We specifically consider how dominant temporalities regulate the lives of new migrants through degrees, periods and moments of acceleration/deceleration. The paper illustrates the ways in which dominant temporalities control access and non-access to particular, often precarious forms of work – but also how migrants attempt to navigate such restrictions through their own use and constructions of time. We explore this in relation to three 'phases' of time. Firstly, through experiences of the UK asylum system and work prohibition. Secondly for a broader group of participants we explore the speeding up and slowing down of transitions to and progression within work. Lastly, we consider how participants experience everyday temporal tensions between paid employment and unpaid care. Across these phases we suggest that dominant orderings of time and the narratives which make sense of these, represent non-simultaneous temporalities that do not neatly map onto each other

Communication studies cartography in the Lusophone world

Within the Lusophone community of over 250 million speakers only a minority developed a sense of belonging based on their common language, a phenomenon that is still very real today. According to the Mozambican writer, Mia Couto, Lusophony is not a ‘loud’ reality, rather a “luso-aphonic” one, that is, a place of low voices, no knowledge and no acknowledgement of the commonalities between themselves in this vast geographic and cultural space. Recognizing precisely this gap, Communication research associations in Lusophone countries (Lusocom) have promoted the setting up of a research cooperation network primarily between Portuguese and Brazilian researchers, and then extending it to the Galician community, and subsequently to the entire Lusophone space. This movement is based on the assumption that linguistic diversity enriches science and that science should be globally and contextually relevant. Lusophony can be discussed from various points of view, all related to the cultural identity of the Portuguese-speaking countries. I would like to explain my point of view, focused on the social status of language. Then, I will refer to the English language has a dominant language. Finally, I would like to point out some challenges that, from my perspective, the Lusophone research groups have to face in a global world dominated by English and anglo-saxon paradigms. My approach is in fact focused on the perspective of language, understood as a cultural manifestation, the expression of thought, a relational space, and an instrument of symbolic organization of the world. Such understanding is coincident with the symbolic power of language (Pierre Bourdieu’s theory), and with the post-colonial perspective which questions the domination, submission, subordination and control of peripheries, minorities, diasporas, migrants…(undefined)info:eu-repo/semantics/publishedVersio

The Temporal Politics of Anthropogenic Earthquakes: Acceleration, Anticipation, and Energy Extraction in Iceland

This paper is an ethnographic exploration of the volcanic landscapes of Iceland, where the extraction of geothermal energy for the production of aluminum is triggering anthropogenic earthquakes. As the aluminum industry seeks to decarbonize their industrial infrastructure, they are increasingly looking to renewable energy havens, such as Iceland, to supply their expansive energy needs. While this paper is partly about understanding the forms of politics at stake in decarbonizing modernity’s infrastructures, it is more specifically concerned with the temporal politics of anthropogenic earthquakes in the Hengill volcanic zone in the south west of the country. The paper takes up the perspective of geologists tasked with analysing the emergence of these new earthquake forms, as well as locals from a small town in the vicinity who are learning to live with them. While focusing on the conflict that has ensued in the wake of earthquake production, the article pays particular attention to the importance of acceleration - both economic and geologic - in their making. This leads to an analysis of how alternate temporal renderings of anthropogenic earthquakes invoke competing claims about the future. Anticipating the future, the paper argues, is a form of temporal politics through which the various actors either legitimise, or protest against, these volcanic interventions

Breaking Open the Black Boxes: media archaeology, anarchaeology and media materiality

An essay on the emergent methodology of media archaeology, in relation to the material turn in approaches to digital media. In particular, this article advocates taking up Siegfried Zielinski's concept of 'anarchaeology', but in a different sense to the way it was originally proposed, in order to emphasise the political potentials of a media (an)archaeological methodological approach

Getting nowhere fast: a teleological conception of socio-technical acceleration

It has been frequently recognized that the perceived acceleration of life that has been experienced from the Industrial Revolution onward is engendered, at least in part, by an understanding of speed as an end in itself. There is no equilibrium to be reached – no perfect speed – and as such, social processes are increasingly driven not by rational ends, but by an indeterminate demand for acceleration that both defines and restricts the decisional possibilities of actors. In Aristotelian terms, this is a final cause – i.e. a teleology – of speed: it is not a defined end-point, but rather, a purposive aim that predicates the emergence of possibilities. By tracing this notion of telos from its beginnings in ancient Greece, through the ur-empiricism of Francis Bacon, and then to our present epoch, this paper seeks to tentatively examine the way in which such a teleology can be theoretically divorced from the idea of historical progress, arguing that the former is premised upon an untenable ontological privileging of becoming

The ontological consequences of Copernicus: global being in the planetary world

This article argues that contemporary space exploration, in producing visual representations of the planetary Earth for terrestrial consumption, has engendered a shift in the way the Earth - as terra firma - is both experienced and conceived. The article goes on to suggest that this shift is a key, but still largely tacit presupposition, underlying contemporary discourses on globalization and cultural cosmopolitanization. However, a close reading of some of the texts that make up the canon of 20th-century European philosophy shows that this idea of a ‘deterritorialized’ planetary Earth challenges some basic presuppositions of that canon: especially its use of the pre-reflective experience of terra firma as a tropic site of intological and normative grounds. This article examines the way in which contemporary Western European philosophy - and intellectual culture generally - has responded to this challenge: and offers Deleuze and Guattari’s idea of the Earth as a ‘surface without territory’ as the most intellectually and ethically viable conception of the Earth in the age of ‘planetary deterritorialization’

Digital prosumption labour on social media in the context of the capitalist regime of time

So-called social media such as Facebook, Twitter, YouTube, Weibo and LinkedIn are an expression of changing regimes of time in capitalist society. This paper discusses how corporate social media are related to the capitalist organization of time and the changes this organization is undergoing. It uses social theory for conceptualizing changes of society and its time regime and how these changes shape social media. These changes have been described with notions such as prosumption, consumption labour, play labour (playbour) and digital labour. The paper contextualizes digital labour on social media with the help of a model of society that distinguishes three subsystems (the economy, politics, culture) and three forms of power (economic, political, culture). In modern society, these systems are based on the logic of the accumulation of power and the acceleration of accumulation. The paper discusses the role of various dimensions of time in capitalism with the help of a model that is grounded in Karl Marx’s works. It points out the importance of the category of time for a labour theory of value and a digital labour theory of value. Social media are expressions of the changing time regimes that modern society has been undergoing, especially in relation to the blurring of leisure and labour time (play labour), production and consumption time (prosumption), new forms of absolute and relative surplus value production, the acceleration of consumption with the help of targeted online advertising and the creation of speculative, future-oriented forms of fictitious capital

Georges Perec’s experimental fieldwork; Perecquian fieldwork

© 2016 Informa UK Limited, trading as Taylor & Francis GroupThis paper traces key themes in contemporary experimental fieldwork – explorations of ordinary places by artists, writers, activists, enthusiasts, students and researchers – to the works of Georges Perec. Preoccupations of this work – including playfulness, attention to the ordinary, and writing as a fieldwork practice – are all anticipated and elaborated in Perec’s oeuvre, where they converge around an ‘essayistic’ approach. Exhibiting these traits, some contemporary fieldwork is more convincingly Perecquian than psychogeographical or Situationist, despite the tendency to identify it with the latter. Through Perec, it is therefore possible to bring contemporary experimental fieldwork into focus, identifying a coherence and sense of project within it, while speaking to the question of what it means and could mean to conduct fieldwork experimentally. Particular attention is paid in this paper to Perec’s most accomplished and sustained field texts, both of which have been translated into English: An Attempt at Exhausting a Place in Paris (2010, from 1975 original in French) and Species of Spaces (1999/1974)