Madness in a 'secret region': extended notes on Denise Jodelet's 'Madness and Social Representations

Paper associated with research for ESRC-funded research project 'Social Geographies of Rural Mental Health' (R000 23 8453

Is Britain's media biased against the left?

No abstract available

Squeezing, bleaching, and the victims’ fate: wounds, geography, poetry, micrology

This article opens a dialogue between geohumanities and poetry—or, more broadly, creative writing—around the subject matters of violence and wounding. It considers what kinds of “poetry” might be usefully enrolled by the geoliterary critic, or even authored by the geographer-poet, in response to such subject matters. Difficult questions abound about what it means to author, hear, and read poetry that is engaged and enraged by instances of violence, trauma, and victimhood. One horizon for these questions is Adorno’s ([1966] 1973) claim that “there can be no more poetry after Auschwitz,” and more particularly his elaboration and partial retreat from this claim in Negative Dialectics. Here, wary of attempts “at squeezing any kind of sense, however bleached, out of the victims’ fate” (Adorno [1966] 1973, 361), he nonetheless concluded that “perennial suffering has as much right to expression as a tortured man to scream; hence it may be wrong to say that after Auschwitz you can no longer write poems” (363). This article explores Adorno’s position, chiefly pursuing his arguments about the need for poetry—and indeed philosophy—that strives not for “purity” but precisely to be “soiled” and “spoiled,” never comforting, always disconcerting, never idealistically “transcendent,” always materialistically “micrological.” Including reference to a short story by Borges and critique of poetry by the geographer Wreford Watson, the argument is further advanced by attending to Adorno’s claims about another poet, Heine, sometimes regarded as a particularly “geographical” poet. The article concludes with final notes on possible implications for recasting work on wounded geographies as a species of applied micrology

New approaches to understanding the role of the news media in the formation of public attitudes and behaviours on climate change

This article examines the role of news media on climate change and sustainable energy in the shaping of audience opinions and beliefs and the possible relation of these to behaviours. It reports on a series of studies conducted between 2011 and 2014 which develop existing approaches to audience reception analyses by using innovative methodologies which focus specifically on the negotiation of new information in response to existing beliefs, perceptions and behavioural patterns – both in the short and long term. Audience groups are introduced to new information, to which the range of responses is examined. This approach allows for an exploration of the interplay of socio-political and personal factors as well as the identification of the potential informational triggers for change. The findings suggest that media accounts are likely to have a shaping role in relation to behaviours under a range of specific and coinciding conditions

Visibility, Gossip and Intimate Neighbourly Knowledges (Findings paper no. 7)

Findings papers associated with ESRC-funded research project, 'Social Geographies of Rural Mental Health' (R000 23 8453)

Remoteness, Rurality and Mental Health Problems (Findings paper no. 5)

Findings papers associated with ESRC-funded research project, 'Social Geographies of Rural Mental Health' (R000 23 8453)

The New Urban Spiritual? Tentative Framings for a Debate and a Project

AHRC-funded project 'The Urban Spiritual: Placing Spiritual Practices in Context' (AH/H009108/1), Working Paper #1

‘One must eliminate the effects of … diffuse circulation [and] their unstable and dangerous coagulation’: Foucault and beyond the stopping of mobilities

Foucault spent time investigating the stopping of mobilities, notably when studying carceral spaces such as asylums and prisons which effectively immobilise their inmates at a societal scale. In Discipline and Punish, he speculates on how such spaces are designed to put a stop to casual ‘nomadisms’. The purpose here is to inspect this aspect of Foucault’s thinking, particularly to recover what he also said about the regulation and cultivation of mobilities within the depths of immobility. Attention is also drawn to an engagement with mobility-immobility appearing in Foucault’s little-discussed Psychiatric Power lectures, prompted by the ideas and practices of Edouard Seguin, an educator of ‘idiot’ children, whose own words provide additional ‘empirical’ weight to an emerging argument. Reading the unabridged English translation of Madness and Civilization, a final claim is that Foucault’s phenomenology of ‘madness’ depends upon unruly mobilities within the asylum, the very stuff of ‘unstable and dangerous coagulation’. The overall ambition is to furnish an alternative account of Foucault and mobilities, concentrating on those Foucauldian texts initially seeming the least promising for scholars of mobilities