Legalists, Visionaries, and New Names: Sectarianism and the Search for Apocalyptic Origins in Isaiah 56–66

This essay re-examines the difficult questions concerning the origins of apocalyptic literature and the rise of Jewish sectarianism. Since the publication of O. Plöger’s Theokratie und Eschatologie and P. Hanson’s The Dawn of Apocalyptic, the search for proto-apocalyptic origins in early post-exilic period sectarian conflict has generated a fair amount of debate. The most cogent and sustained response to Hanson’s and Plöger’s theories, S. Cook’s Prophecy & Apocalypticism (1995), attempted to purge the influence of “deprivation theory” from the field of biblical studies, and, more broadly, social anthropology. The present essay makes a fresh study of some central lines of thought in these works, especially as they relate to the issue of sectarianism and the social framework used for drawing exegetical conclusions. In particular, one prominent theory of the symbolic—in this case, textual—expression of sectarian groups, that of the anthropologist Mary Douglas, is applied to a series of enigmatic and highly debated texts in Trito-Isaiah in order to show the continued viability of the “sectarian” interpretation of these passages

Mutagenic and Spectroscopic Investigation of pH Dependent CooA DNA Binding

The carbon monoxide (CO) sensing heme protein, CooA, is a transcription factor which exists in several bacteria that utilize CO as an energy source. CooA positively regulates the expression of coo genes in the presence of CO such that the corresponding proteins may metabolize CO. The present studies have yielded the unexpected result that Fe(III) CooA binds DNA tightly at pH \u3c 7, deviating from all previously reported work which indicate that CooA DNA binding is initiated only when the exogenous CO effector reacts with the Fe(II) CooA heme. This observation suggests that the disruption of one or more salt bridges upon effector binding may be a critical feature of the normal CooA activation mechanism. To test this possibility, several protein variants that eliminated a selected salt bridge for the CooA homolog from Rhodospirillum rubrum were prepared via site-directed mutagenesis. Samples of these variant proteins, which were overexpressed in Escherichia coli, were then characterized by spectroscopic methods and functional assays to investigate the impact these mutations had on CooA heme coordination structure and DNA-binding activity. Results of this work are presented in light of the accepted CooA activation mechanism

Book Review: The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods

In this short, engaging, and learned book, Susan Niditch takes readers into the world of sixth–fifth century BCE Judah/Yehud to understand what it might have meant for religion during this period to have become “personal.” Books like Jeremiah, Ezekiel, Job, Ecclesiastes, Psalms, Proverbs, and Zechariah, among others, take center stage as examples of the turn toward the individual’s relationship to God and the personal psychology of discrete actors in the process of figuring out their place in the world. Though biblical scholars have often correctly emphasized the “group identity” of ancient Israelites, rallying around symbols like temple, land, and king, the era under Niditch’s focus saw many fascinating expressions of a singular person, a “self” in the making, forging an autobiographical relationship to the deity. Not limited purely to biblical texts, Niditch illuminates this phenomenon through the sociological study of religion as well as archaeology. Her simple but convincing argument is that during the exilic and post-exilic periods in Israel authors turned toward complex descriptions of the self, and in doing so ushered in a new period in which religiously creative expressions of personality entered the world of “lived religion” as never before

On the Uncertainty of Archive Hydrographic Datasets

As the international hydrographic community continues to address the question of the irreducible uncertainty in modern surveys, we must ask how we do the same with archived Vertical Beam Echosounder (VBES) and leadline datasets. The ONR funded Strataform project surveyed an area of the New Jersey shelf around 39◦12’N 72◦50’W using an EM1000 Multibeam Echosounder (MBES). This area is also covered by NOAA surveys from 1936- 38 (assumed to be leadline) and 1975-76 (VBES). By comparison of the archival soundings to the MBES data, estimates of measurement error for the archival surveys are constructed as a function of depth. The analysis shows that archival leadline smoothsheets are heavily biased in deeper water because of ‘hydrographic rounding’ and may be unrecoverable, but that the VBES data appear approximately unbiased and may be used to construct products compatible with modern surveys. Estimates of uncertainty for a surface model generated from the archive data are then constructed, taking into account measurement, interpolation, and hydrographic uncertainty (addressing the problems of unobserved areas and surface reconstruction stability). Finally, the paper addresses the generality of the method, and its implications for the community’s duty to convey our uncertainty to the end user

Book Review: Poetic Heroes: Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World

Mark Smith’s Poetic Heroes: Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World is a tour de force of philological commentary, comparative religion, and historical reconstruction that ultimately focuses its attention on the way warriors and their concerns appear in the Hebrew Bible. After an introduction posing the question of warrior poetry’s broad cultural appeal (1–12), Smith devotes part 1 to “the literary commemoration of warriors and warrior culture” (15–47), in which he lays out a glossary of heroic terminology and literary practice in the Hebrew Bible, highlighting the problem of finding cultural reality within literary representations. Part 2 (51–67) explores “three warrior pairs in Mesopotamia, Greece, and Israel” (i.e., Gilgamesh and Enkidu, Achilles and Patroklos, and David and Jonathan) and then “gender inversion in the poetry of heroic pairs” (68–95). Part 3 undertakes a detailed study of “human and divine warriors in the Ugaritic texts” (99– 208), focusing on the Aqhat and Baal epics as well as the Rephaim texts, and part 4 arrives at “Israelite warrior poetry in the early Iron Age” (211–332), where the focus is on Judges 5 and 2 Sam. 1:19–27. The book is replete with maximal citation to the secondary literature, featuring nearly 250 pages of endnotes (333–576) as well as a detailed set of indexes