Selective Factors in Human Survival

Author Institution: Miami University, Oxford, Ohi

Controlled traffic farming increased crop yield, root growth, and nitrogen supply at two organic vegetable farms

Increased farm machinery weight in agricultural production results in soil compaction. Controlled traffic farming (CTF) restricts traffic to permanent lanes, thereby creating traffic free beds for crop production. Field experiments were conducted at two organic vegetable farms in Denmark, on a sandy loam (2013–2016) and on coarse sand (2013–2015) to investigate CTF effects compared with random traffic farming (RTF) on vegetable yield, root growth, and soil mineral nitrogen (N). Root growth was measured using minirhizotrons. White cabbage, potato, and beetroot yield increased by 27%, 70% and 42%, respectively, in CTF compared with RTF in 2015 and winter squash indicated a yield increase of 43% on sandy loam in 2016. White cabbage (2015) and potato, beetroot and winter squash (2016) grew 2–25 times more roots and beetroot grew deeper roots under CTF compared with RTF on sandy loam in 2016. On coarse sandy soil, beetroot root frequency was 1.4 times greater under CTF than under RTF and beetroot roots grew deeper than 1.5 m under both treatments in 2015. Soil mineral N and potential net N mineralization were equal between treatments or higher in CTF by 2–41 kg ha−1 and 11 mg kg−1 35 days−1, respectively, indicating N supply was maintained or increased in this system. Despite the variability in crop and root growth responses to traffic between years and crops, the effects were always equal or positive for CTF following treatment implementation. Therefore, our results encourage the use of CTF for organic vegetable production under temperate conditions

Controlled traffic farming increases root growth, crop and soil nitrogen in vegetable cropping systems

Results from field trials on sandy and sandy loam of controlled traffic farmin

The Gift of Future Time: Islamic Welfare and Entrepreneurship in 21st century Indonesia

The attainment of religiously informed and socially responsible wealth is a desire widespread in the metropolises of Java, Indonesia, especially amongst the pious middle classes. This article aims at an understanding of the emergence and effects of an early 21st century desire for pious entrepreneurial success, by focusing on the practices people consistently and regularly undertake in order to actualise this. It claims that the religiously informed desire for entrepreneurial success is permeated by a mode of temporality that privileges the future at the expense of the past and the present. This temporal orientation has important consequences for subject-making, as it forces the subjectivities created to take a distinctively asymptotic form, resulting in the production of self-differing subjects; that is, subjects in which past, present and future actualisations lack coincidence and complete convergence

A meta-analytic review of stand-alone interventions to improve body image

Objective Numerous stand-alone interventions to improve body image have been developed. The present review used meta-analysis to estimate the effectiveness of such interventions, and to identify the specific change techniques that lead to improvement in body image. Methods The inclusion criteria were that (a) the intervention was stand-alone (i.e., solely focused on improving body image), (b) a control group was used, (c) participants were randomly assigned to conditions, and (d) at least one pretest and one posttest measure of body image was taken. Effect sizes were meta-analysed and moderator analyses were conducted. A taxonomy of 48 change techniques used in interventions targeted at body image was developed; all interventions were coded using this taxonomy. Results The literature search identified 62 tests of interventions (N = 3,846). Interventions produced a small-to-medium improvement in body image (d+ = 0.38), a small-to-medium reduction in beauty ideal internalisation (d+ = -0.37), and a large reduction in social comparison tendencies (d+ = -0.72). However, the effect size for body image was inflated by bias both within and across studies, and was reliable but of small magnitude once corrections for bias were applied. Effect sizes for the other outcomes were no longer reliable once corrections for bias were applied. Several features of the sample, intervention, and methodology moderated intervention effects. Twelve change techniques were associated with improvements in body image, and three techniques were contra-indicated. Conclusions The findings show that interventions engender only small improvements in body image, and underline the need for large-scale, high-quality trials in this area. The review identifies effective techniques that could be deployed in future interventions

THERMAL RADIATIVE HEAT TRANSFER TO SPACE FROM A BODY ENCLOSED BY A SEMITRANSPARENT BODY

Bumpers were proposed for protecting space radiator systems from penetration by meteoroids. The development of equations to determine the thermal energy dissipation to space by a hot body completely enclosed by a second body is presented. The particular case of heat dissipation from space radiators enclosed within the bumpers is considered, and the criteria for selection of bumper materials for a minimum weight radiator system are discussed. (auth

‘NOT A RELIGIOUS STATE’ A study of three Indonesian religious leaders on the relation of state and religion

This article explores the concept of a ‘secular state’ offered by three Indonesian religious leaders: a Catholic priest, Nicolaus Driyarkara (1913–1967), and two Muslim intellectuals who were also state officials, Mukti Ali (1923–2004) and Munawir Sjadzali (1925–2004). All three, who represented the immediate generation after the revolution for Indonesian independence from the Dutch (1945), defended the legitimacy of a secular state for Indonesia based on the state ideology Pancasila (Five Principles of Indonesia). In doing so, they argued that a religious state, for example an Islamic state, is incompatible with a plural nation that has diverse cultures, faiths, and ethnicities. The three also argued that the state should remain neutral about its citizens’ faith and should not be dominated by a single religion, i.e. Islam. Instead, the state is obliged to protect all religions embraced by Indonesians. This argument becomes a vital foundation in the establishment of Indonesia’s trajectory of unique ‘secularisation’. Whilst these three intellectuals opposed the idea of establishing a religious or Islamic state in Indonesia, it was not because they envisioned the decline of the role of religion in politics and the public domain but rather that they regarded religiosity in Indonesia as vital in nation building within a multi-religious society. In particular, the two Muslim leaders used religious legitimacy to sustain the New Order’s political stability, and harnessed state authority to modernise the Indonesian Islamic community

Democratization and the Diffusion of Shari'a Law: Comparative Insights from Indonesia

The democratization of politics has been accompanied by a rise of Islamic laws in many Muslim-majority countries. Despite a growing interest in the phenomenon, the Islamization of politics in democratizing Muslim-majority countries is rarely understood as a process that unfolds across space and time. Based on an original dataset established during years of field research in Indonesia, this article analyzes the spread of shari’a regulations across the world’s largest Muslim-majority democracy since 1998. The article shows that shari’a regulations in Indonesia diffused unevenly across space and time. Explanations put forward in the literature on the diffusion of morality policies in other countries such as geographic proximity, institutions, intergovernmental relations and economic conditions did not explain the patterns in the diffusion of shari’a regulations in Indonesia well. Instead, shari’a regulations in Indonesia were most likely to spread across jurisdictions where local Islamist groups situated outside the party system had an established presence. In short, the Islamization of politics was highly contingent on local conditions. Future research will need to pay more attention to local Islamist activists and networks situated outside formal politics as potential causes for the diffusion of shari’a law in democratizing Muslim-majority countries