54 research outputs found
Stendhal pensador: o conceito feito narrativa
Il s'agit ici d'ébaucher quelques aspects de la pensée - dans son sens conceptuel et systématique - de Stendhal, son discours refléxive, exprès dans l'style narrative à travers le roman, surtout dans Le rouge et le Noir.Trata-se aqui de esboçar aspectos do pensamento - em seu sentido conceitual e sistemático - de Stendhal, seu discurso reflexivo, manifesto no estilo narrativo através do romance, sobretudo em Le Rouge et le Noir.UNESP Faculdade de Ciências e Letras Departamento de Antropologia, Política e FilosofiaUNESP Faculdade de Ciências e Letras Departamento de Antropologia, Política e Filosofi
"Quem tem razão, Kant ou Stendhal?" uma reflexão sobre a crítica de Nietzsche à estética de Kant
Particle discrimination in a NaI crystal using the COSINUS remote TES design
The COSINUS direct dark matter experiment situated at Laboratori Nazionali
del Gran Sasso in Italy is set to investigate the nature of the annually
modulating signal detected by the DAMA/LIBRA experiment. COSINUS has already
demonstrated that sodium iodide crystals can be operated at mK temperature as
cryogenic scintillating calorimeters using transition edge sensors, despite the
complication of handling a hygroscopic and low melting point material. With
results from a new COSINUS prototype, we show that particle discrimination on
an event-by-event basis in NaI is feasible using the dual-channel readout of
both phonons and scintillation light. The detector was mounted in the novel
remoTES design and operated in an above-ground facility for 9.06 gd of
exposure. With a 3.7 g NaI crystal, e/ events could be clearly
distinguished from nuclear recoils down to the nuclear recoil energy threshold
of 15 keV.Comment: 7 pages, 9 figure
Holidays under the hegemony of hyper-connectivity: getting away, but unable to escape?
Holidays have been imagined as occasions of escape and liminal leisure. This conceptualisation requires re-evaluation as a consequence of the widespread adoption of portable communication devices (smartphones) and the use of Web 2.0 interactive platforms (social media). Studies suggest that the gratifications of contact with the ‘other’, and the 10 enjoyment of the licence associated with the liminal condition, are compromised by endemic contact with the domicile. An analysis draws on the work of Heidegger and Althusser, and is supported by insights from Foucault, Arendt and Lacan. It is argued that users are ‘enframed’ and subjected by their devices. This re-imagining is representative of an 15 evolving change in the human condition, of which the compromising of tourism-as-escape is but one manifestation
The Austrian fulvestrant registry: results from a prospective observation of fulvestrant in postmenopausal patients with metastatic breast cancer
Increasing steroid hormone receptors expression defines breast cancer subtypes non responsive to preoperative chemotherapy
Stendhal’s Gaze: Towards an hermeneutic approach of the tourist
Is travel inherently beneficial to human character? This is one of the principal questions to the practice of tourism from a philosophical viewpoint and posed as such by Dean MacCannell. But it is also a question with a long tradition. In this article, I aim to elaborate on MacCannell’s initial understandings of Stendhal’s work as a starting point for the philosophical deepening of tourism studies. MacCannell has criticised John Urry and argued for an analysis by replacing the term ‘the tourist gaze’ by ‘tourist agency’. MacCannell’s alternative version of the gaze is based on the non-representational discourse of the tourist-subject. Based on the work of the French writer Stendhal, MacCannell argues that the tourist gaze presumes a second gaze which ‘turns back onto the gazing subject an ethical responsibility for the construction of its own existence’. Although this notion makes the tourist not only a passive spectator but also an active narrator, the narration is nonetheless never a formal, ‘factual’ description of the things visited and experienced by the tourist. Instead of objectively representing the world, travel in this respect becomes a way of constructing the self
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