55 research outputs found
Barbarians at the British Museum: Anglo-Saxon Art, Race and Religion
A critical historiographical overview of art historical approaches to early medieval material culture, with a focus on the British Museum collections and their connections to religion
<b><i>The Persian Album, 1400–1600: From Dispersal to Collection</i></b>, David Roxburgh, New Haven & London: Yale University Press, 2005; ISBN 978–0300103250, 399 pp. including bibliography and index, 171 figures.
<b>The Rebellious Reformer: The Drawings and Paintings of Riza-yi <sup>ᶜ</sup>Abbasi of Isfahan</b>, Sheila R. Canby, London: Azimuth Editions, 1996, ISBN: 1–898592–055, 247 pages, bibliography (no index), 70 illustrations in color and 76 in black and white.
Looking through <i>The Two Eyes of the Earth</i>: A Reassessment of Sasanian Rock Reliefs
Matthew Canepa's recent study of the cultural and political interactions between Rome and Sasanian Iran, has provided an opportunity to reassess Sasanian rock reliefs in light of the claims and counter claims between these two empires. Since victory over Romans meant a victory over an-Erān, and generated the most potent of all farrs, i.e. the Aryan farr, many rock reliefs were conceived to show its reflection on the king. What is most interesting, though, is the array of nuances that are incorporated in them to account for the differences that were particular to each situation.</jats:p
An Iranian Perspective of J. B. Fraser's Trip to Khorasan in the 1820s
This paper is based on an earlier one about James Baillie Fraser's trip to Khorasan in the 1820s, the first European to travel there in the Qajar era. But instead of focusing on Fraser's experience, the information given by him is used to view the circumstances in Khorasan from an Iranian perspective, which, in turn, is derived from a study of the three main categories of people met by Fraser. Through them and their careers, the paper analyzes the problems, both inherited and new, that the early Qajars faced from the outset. Each of the three categories is dealt with separately under the headings of Prince-Governors, Princes in Exile or in Obeisance and, finally, High Priests. Together these complete the overall picture in Greater Khorasan and, by extension, throughout Iran at that particular time. What emerges from a study of their careers are the seeds of some of the major trends that were to mark nineteenth-century Iran. Khorasan, with its size and position, was particularly well placed to afford a view of a society still dependent on tribal vagaries and the dominant role of the religious hierarchy. Above all, the geo-strategic location of the province affords a privileged view across to the outlying parts of Greater Khorasan which, although still viewed from inside as a part of Greater Iran, were, due to inherent instabilities, liable to manipulation by British and Russian imperialism. The most effective tool of the latter was a propensity to promote new national entities on the ruins of an empire struggling to sustain itself without means and with a dated mindset of which most people were sorely unaware. By projecting the circumstances of time and place onto the future, one can perceive a certain degree of inevitability in the upcoming history of Qajar Iran.</jats:p
James Baillie Fraser in Mashhad, or, the Pilgrimage of a Nineteenth-Century Scotsman to the Shrine of the Imām Riḍā
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