Introduction | Theorizing the Secular in Tibetan Cultural Worlds

This special issue on ‘The Secular in Tibetan Cultural Worlds’ originated in a panel on The Secular in Tibet and Mongolia at the Thirteenth Seminar of the International Association of Tibetan Studies held in Ulaanbaatar, Mongolia in 2013. To contextualize the contributions to this issue, spanning diverse temporal and geographic contexts, this Introduction raises theoretical concerns and discusses contested terminology regarding ‘religion’ and the ‘secular’ in Tibetan discourse. The authors situate local articulations of the secular within broader academic discussions of the varieties of Asian secularisms and offer a key intervention to complicate the secularization thesis and prevailing views of Tibet as a predominantly religious culture

Dorjé Tarchin, the Mélong, and the Tibet Mirror Press: Negotiating Discourse on the Religious and the Secular

Much scholarly attention has been given to the importance of the Mélong, the first Tibetan newspaper, in the discursive formation of Tibetan nationalism; yet in claiming the Mélong as ‘secular’ and ‘modern,’ previous scholarship has also evaded the press’s Christian and colonial roots. This paper investigates the secularization of the Mélong and the Tibet Mirror Press as an historical project, and as a corollary demonstrates the emergence of a vernacular project of secularism that aligned pan-Tibetan national identity with religious pluralism against the threat of communism. As a Tibetan Christian intellectual, the Mélong’s founder Dorjé Tarchin (1890-1976) creatively responded to divergent and competing processes associated with British colonialism and missionary activity in India which led to the birth of the newspaper in 1925. Based outside of the purview of the xenophobic Lhasa government, Tarchin’s base in the Christian Scottish Mission provided an alternative institution for cultural production outside of Buddhist ones. This contributed to the secularization of Tibetan print culture by moving production away from the Buddhist-monastic elite, introducing a new genre into Tibetan discourse, opening up a public sphere for Tibetans, and supporting vernacular language publications. Despite or because of the press initially being situated in the Scottish Mission Church, the Mélong promoted literacy, religious pluralism, and fostered Tibetan national identity. Over the course of its near forty-year history, the press would undergo processes of institutional secularization with its separation from the Scottish Mission Church in 1946. Parallel to these processes, secularism emerges as a discursive terrain whereby the boundaries of religion, nation, and language are negotiated. I chart Tarchin’s role in negotiating and creating this conceptual terrain, gesturing to how the distinct boundaries between Christianity and Buddhism evident in his early career become more porous against the ‘distinct other’ of communism—the enemy of faith

Structural behaviour of copper chloride catalysts during the chlorination of CO to phosgene

The interaction of CO with an attapulgite-supported Cu(II)Cl2 catalyst has been examined in a micro-reactor arrangement. CO exposure to the dried, as-received catalyst at elevated temperatures leads to the formation of CO2 as the only identifiable product. However, phosgene production can be induced by a catalyst pre-treatment where the supported Cu(II)Cl2 sample is exposed to a diluted stream of chlorine. Subsequent CO exposure at ~ 370°C then leads to phosgene production. In order to investigate the origins of this atypical set of reaction characteristics, a series of x-ray absorption experiments were performed that were supplemented by DFT calculations. XANES measurements establish that at the elevated temperatures connected with phosgene formation, the catalyst is comprised of Cu+ and a small amount of Cu2+. Moreover, the data show that unique to the chlorine pre-treated sample, CO exposure at elevated temperature results in a short-lived oxidation of the copper. On the basis of calculated CO adsorption energies, DFT calculations indicate that a mixed Cu+/Cu2+ catalyst is required to support CO chemisorption

Pig farmers’ perceptions, attitudes, influences and management of information in the decision-making process for disease control

The objectives of this study were (1) to explore the factors involved in the decision-making process used by pig farmers for disease control and (2) to investigate pig farmers’ attitudes and perceptions about different information sources relating to disease control. In 2011 a qualitative study involving 20 face-to-face interviews with English pig farmers was conducted. The questionnaire was composed of three parts. The first part required farmers to identify two diseases they had experienced and which were difficult to recognize and/or control. They were asked to report how the disease problem was recognized, how the need for control was decided, and what affected the choice of control approach. For the latter, a structure related to the Theory of Planned Behaviour was used. Their verbal responses were classified as associated with: (1) attitude and beliefs, (2) subjective norms, or (3) perceived behavioural control (PBC). In the second part, five key sources of information for disease control (Defra, BPEX, research from academia, internet and veterinarians) and the factors related to barriers to knowledge were investigated. Interviews were recorded and transcribed. A qualitative analysis of the text of the interview transcripts was carried out using templates. Drivers for disease control were ‘pig mortality’, ‘feeling of entering in an economically critical situation’, ‘animal welfare’ and ‘feeling of despair’. Veterinarians were perceived by several participating farmers as the most trusted information source on disease control. However, in particular non-sustainable situations, other producers, and especially experiences from abroad, seemed to considerably influence the farmers’ decision-making. ‘Lack of knowledge’, ‘farm structure and management barriers’ and ‘economic constrains’ were identified in relation to PBC. Several negative themes, such as ‘lack of communication’, ‘not knowing where to look’, and ‘information bias’ were associated with research from academia. This study identified a range of factors influencing the decision-making process for disease control by pig farmers. In addition, it highlighted the lack of awareness and difficult access of producers to current scientific research outputs. The factors identified should be considered when developing communication strategies to disseminate research findings and advice for disease control

Rekindling Ashes of the Dharma and the Formation of Modern Tibetan Studies: The Busy Life of Alak Tseten Zhabdrung

Considered one of the three great scholars1 of twentieth century Tibet,2 Alak Tseten Zhabdrung Jigmé Rigpé Lodrö (A lags Tshe tan Zhabs drung \u27Jigs med rig pa\u27i blo gros 1910-1985) is credited with regenerating many aspects of Tibetan culture at a time of unprecedented socio-political change. Despite enduring twelve years in prison, Alak Tseten Zhabdrung energetically reclaimed his classical education to further transmit nearly all the traditional fields of knowledge including language, poetry, history, astronomy, calligraphy, and Buddhist philosophy

The Revival of the Tulku Institution in Modern China: Narratives and Practices

[First paragraph] What child could perform such an impossible feat? Arik Geshé Chenmo Jampa Öser’s (A rig dge bshes chen mo Byams pa ’od zer, 1728-1803) 2 trenchant last testament chided his disciples for imploring him to reincarnate, yet he did not deride the tulku institution itself. In his autobiography, the Sixth Tséten Zhabdrung, Jikmé Rikpai Lodrö (Tshe tan zhabs drung ’Jigs med rigs pa’i blo gros, 1910-1985) retold Arik Geshé’s story with a similar didactic purpose, in order to analytically expound “the Tibetan-Mongol system of reincarnation.”3 Yet when Arik Geshé’s incisive words were re-employed for a twentieth century audience, the socio-political cornerstones of the tulku institution had undergone dramatic restructuring