Legitimization and delegitimization of social hierarchy

Although status and wealth are related facets of social stratification, their association is only moderate. In this article, we demonstrate that justification of wealth versus status can be independent processes. To this end, we introduce a novel, nondeclarative measure of system justification. The measure is based on within-individual correlations between the judgments of how a group ‘‘is doing’’ and how it ‘‘should be doing.’’ Two studies demonstrated that the between-group differentiation in terms of material wealth was delegitimized—the more a group was perceived as wealthy, the less it was desired to be wealthy. However, the between-group differentiation in terms of status was generally legitimized—the more a group was perceived as influential, the more it was desired to be influential. We conclude by discussing the role of sociopolitical context in active legitimization and delegitimization of different aspects of the system

Self‐judgment and reputation monitoring as a function of the fundamental dimensions, temporal perspective, and culture

Social acceptance and the development of one's competencies and status are fundamental aspects of the human experience, but the former (communion) should take precedence over the latter (agency) in self‐judgment. Study 1 results indicated that (i) people across two cultures judged themselves as possessing higher communion than agency characteristics; (ii) communion self‐judgments were more consistent across temporal perspective; and (iii) level of self‐enhancement across cultures was similar for communion but different for agency. In Study 2, people across culture reported being more troubled and demonstrated a greater desire to repair their reputation when they imagined others perceived them as lacking in communion compared with agency. These findings support the idea that social life pressures people to view themselves as possessing communion traits and to ensure that others have this perception as well. Copyright © 2011 John Wiley & Sons, Ltd.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/90221/1/ejsp854.pd

Complementary stereotyping of ethnic minorities predicts system justification in Poland

We investigate the phenomenon of complementary stereotyping of ethnic minorities in Poland and its relationship to system justification. Using results from a nationally representative survey we test the hypothesis that complementary stereotypes—according to which ethnic minorities are seen as possessing distinctive, offsetting strengths and weaknesses—would be associated with system justification among Polish majority citizens. For four minorities, results indicated that stereotyping them as (a) low in morality but high in competence or (b) high in morality but low in competence predicted greater system justification. These results suggest that even in a context that is low in support for the status quo, complementary stereotyping of ethnic minorities is linked to system justification processes. For the three minority groups that were lowest in social status, complementary stereotyping was unrelated to system justification. It appears that negative attitude towards these groups can be expressed openly, regardless of one’s degree of system justification

Stripped of illusions? Exploring system justification processes in Capitalist and post-Communist societies

Sociologists and political scientists have often observed that citizens of Central and Eastern Europe express high levels of disillusionment with their social, economic and political systems, in comparison with citizens of Western capitalist societies. In this review, we analyze system legitimation and delegitimation in post-Communist societies from a social psychological perspective. We draw on system justification theory, which seeks to understand how, when and why people do (and do not) defend, bolster and justify existing social systems. We review some of the major tenets and findings of the theory and compare research on system-justifying beliefs and ideologies in traditionally Capitalist and post-Communist countries to determine: (1) whether there are robust differences in the degree of system justification in post-Communist and Capitalist societies, and (2) the extent to which hypotheses derived from system justification theory receive support in the post-Communist context. To this end, we summarize research findings from over 20 countries and cite previously unpublished data from a public opinion survey conducted in Poland. Our analysis confirms that there are lower levels of system justification in post-Communist countries. At the same time, we find that system justification possesses similar social and psychological antecedents, manifestations and consequences in the two types of societies. We offer potential explanations for these somewhat complicated patterns of results and conclude by addressing implications for theory and research on system justification and system change (or transition)

‘Communities of resistance’ and the use of newspaper discussion boards Polish workers in Japanese foreign investments

This is the peer reviewed version of the following article: Maciej Bancarzewski, and Jane Hardy, ‘‘Communities of resistance’ and the use of newspaper discussion boards: Polish workers in Japanese foreign investments’, New Technology, Work and Employment, Vol. 32 (2): 160-173, July 2017, which has been published in final form at https://doi.org/10.1111/ntwe.12091. Under embargo until 25 July 2019. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving.This article examines the content of two hundred posts on newspaper discussion boards by workers in a cluster of Japanese foreign investments in Poland. The conclusions are first, that the material experiences of workers generate a set of themes in relation to the labour process with regard to wages and working conditions, bullying and monitoring that exhibit similarities across countries. Second, we argue that an analysis of the discourse used is shaped by political and institutional conditions, which reveal national differences in how workers perceive and locate their exploitation. Finally, in relation to debates about workers’ resistance and the use of the internet we argue that the interaction of themes related to the material experience of work are intertwined with institutionally embedded understandings of exploitation, which not only enable a shared framework for venting, but also provide the basis for a community of resistance.Peer reviewedFinal Accepted Versio

Egocentrism shapes moral judgements

We review past and recent literature on how egocentrism shapes moral judgements. We focus on mechanisms by which egocentric evaluations appear to people as objective, impartial and morally right. We also show that people seem to be unaware of these biases and suggest that understanding how egocentrism impacts moral judgements demands studying morality embedded in a specific social context rather than the social void created in a laboratory. Finally, we argue that egocentric biases in moral judgements are not easily overcome and persist even if people deliberately try to omit attitudes in their judgements or if morally relevant information is present. We conclude thategocentric evaluations triggered by such factors as personal and group interests or attitudes may lay at the core of moral judgements of others because they help maintain a strategic social and personal relationships

Gender, media, and mixed martial arts in Poland: the case of Joanna Jędrzejczyk

Recent growth in the media visibility of female combat sport athletes has offered a compelling site for research on gender and sport media, as women in deeply masculinized sports have been increasingly placed in the public spotlight. While scholars in the Anglophone West have offered analyses of the media framing of this phenomenon, little work has been done outside these cultural contexts. Thus, in this paper we offer a qualitative exploration of how Joanna Jędrzejczyk, a Polish champion of the Ultimate Fighting Championship, has been represented in Polish media. Our findings reveal a relatively de-gendered, widely celebratory account, primarily framed by nationalistic discourse–findings we ascribe to both the particularities of the sport of mixed martial arts as well as the historic nature of Jędrzejczyk’s success

Qualidade de Vida e Atitudes dos Idosos Face à Velhice

A problemática do envelhecimento tem assumido, nos últimos anos, uma crescente importância na consciência coletiva da população, tornando-se cada vez mais importante compreender a população idosa e a sua realidade. Posto isto, foi realizado um estudo quantitativo e correlacional, que teve como objectivo avaliar a qualidade de vida e atitudes face à velhice de idosos, bem como a relação entre estas e as variáveis sociodemográficas e familiares. Foram inquiridos 100 idosos, com mais de 65 anos e sem deficit cognitivo . Para a recolha de dados utilizou-se uma entrevista estruturada, constituída dados sóciodemográficos do idoso, WHOQOL-AGE (Caballero, Miret, Power, Chatterji, Tobiasz-Adamczyk, Koskinen, Leonardi, Olaya, Haro &Ayuso-Mateos, 2013) e o AAQ ( Laidlaw, Power, Schmidt and the WHOQOL-OLD Group, 2007). Dos resultados destacamos os seguintes: A amostra é constituída por 52% de idosos do sexo masculino tendo uma média de idades de 74,7 (DP=6,8). È no fator Perdas Psicossociais e no Desenvolvimento Psicológico que os idosos têm uma melhor atitude face ao envelhecimento. É no item “Tem dinheiro suficiente para satisfazer as suas necessidades?” que os idosos apresentam uma menor qualidade de vida. Não ter doença diagnosticada e ser do sexo masculino permitem ter melhores atitudes face ao envelhecimento. A Qualidade de Vida está relacionada com a idade, com o estado de saúde e com a intensidade de preocupação da família. Constatou-se que os idosos que não estão institucionalizados apresentam uma melhor qualidade de vida e uma melhor atitude face à velhice. Quem não precisa de ajudas técnicas para se movimentar apresenta uma melhor qualidade de vida. Diferenças nas atitudes face ao envelhecimento consoante a residência onde habita são significativas nas mudanças físicas e no desenvolvimento psicológico sendo que os idosos que não vivem em lares têm uma atitude mais positiva em ambos os fatores. / Over the past few years the issue of aging has played a growing importance in the population`s collective consciousness becoming increasingly important to understand the elderly population and this reality. Therefore a quantitative correlational study was performed to assess the quality of life of seniors and their attitudes towards old age, and the relationship between these and the socio-demographic and family factors. 100 seniors with more than 65 years and without cognitive deficit were surveyed. For data collection we used a structured interview consisting of sociodemographic data of the elderly, WHOQOL-AGE (Caballero Miret Power Chatterji Tobiasz-Adamczyk Koskinen Leonardi Olaya Ayuso-Mateos & Haro 2013) and AAQ (Laidlaw Power Schmidt and the WHOQOL-OLD Group 2007). We highlight: The sample is composed of 52% of males with a mean age of 74.7 (SD = 6.8). It is in the factor Psychosocial Losses and Psychological Development that elderly people have a better attitude towards aging. It is in the item "Do you have enough money to meet your needs?" that seniors show less quality of life. Not having illness and being male allows having better attitudes towards aging. Quality of Life is related to age, health condition and the intensity of family concerns. It was observed that the elderly who are not institutionalized have a better quality of life and a better attitude towards old age. Who does not need assistive devices to move around has a better quality of life. Differences in attitudes towards aging, according to residency, are significant in physical changes and psychological development, thus verifying that elderly who do not live in nursing homes have a more positive attitude in both factors

Programowanie neurolingwistyczne jako nowy paradygmat komunikacji w biznesie (2). Język jako narzędzie porozumiewania się

Język oparty na zmysłach jest potężnym narzędziem w porozumiewaniu się i wywieraniu wpływu na innych. Człowiek nieodmiennie używa języka odpowiadającego preferowanemu przez niego systemowi reprezentacji. Tę samą myśl ludzie wyrażają różnym językiem w zależności od tego jakie systemy reprezentacji wykorzystują. Zdolność do precyzyjnego użycia języka jest podstawą profesjonalnej komunikacji. Użycie precyzyjnych słów które niosą odpowiednie znaczenie dla drugiej osoby oraz definiowanie co ktoś ma na myśli wypowiadając określone słowa są bezcenną umiejętnością w komunikacji. Zestaw pytań, który umożliwia precyzyjne porozumiewanie się jest pierwszym modelem stworzonym w NLP przez Richarda Bandlera i Johna Gryndera w 1975 roku i nosi nazwę modelu meta (słowo meta pochodzi z języka greckiego i znaczy ponad, poza lub na innym poziomie). Model meta to seria pytań - niektóre są oczywiste, używane bez zastanowienia, inne bardziej wyrafinowane, wszystkim jednak przyświeca jeden cel - odtworzenie informacji, które zostały pominięte, zniekształcone i zgeneralizowane. Przeciwieństwo metamodelu nazwano modelem Miltona. O ile metamodel pozwala odczytać powierzchniową strukturę nadawanego komunikatu o tyle model Miltona sięga do głębokiej (podświadomej) struktury języka w procesie komunikowania się poprzez język hipnotyczny, metafory i metakomunikaty. Mówiąc najogólniej jest to umiejętność stosowania nieprecyzyjnego języka, która pozwala nadawcy przypisywać własne znaczenie słowom jakie wypowiada. Zarówno umiejętność rozpoznawania pominięć, uogólnień, zniekształceń w mowie własnej jak i innych ludzi, jak i umiejętność posługiwania się modelem Miltona ma ogromny wpływ na jakość komunikacji - sprawny jej przebieg wymaga opanowania obu tych umiejętności

Voice-based assessments of trustworthiness, competence, and warmth in blind and sighted adults

The study of voice perception in congenitally blind individuals allows researchers rare insight into how a lifetime of visual deprivation affects the development of voice perception. Previous studies have suggested that blind adults outperform their sighted counterparts in low-level auditory tasks testing spatial localization and pitch discrimination, as well as in verbal speech processing; however, blind persons generally show no advantage in nonverbal voice recognition or discrimination tasks. The present study is the first to examine whether visual experience influences the development of social stereotypes that are formed on the basis of nonverbal vocal characteristics (i.e., voice pitch). Groups of 27 congenitally or early-blind adults and 23 sighted controls assessed the trustworthiness, competence, and warmth of men and women speaking a series of vowels, whose voice pitches had been experimentally raised or lowered. Blind and sighted listeners judged both men’s and women’s voices with lowered pitch as being more competent and trustworthy than voices with raised pitch. In contrast, raised-pitch voices were judged as being warmer than were lowered-pitch voices, but only for women’s voices. Crucially, blind and sighted persons did not differ in their voice-based assessments of competence or warmth, or in their certainty of these assessments, whereas the association between low pitch and trustworthiness in women’s voices was weaker among blind than sighted participants. This latter result suggests that blind persons may rely less heavily on nonverbal cues to trustworthiness compared to sighted persons. Ultimately, our findings suggest that robust perceptual associations that systematically link voice pitch to the social and personal dimensions of a speaker can develop without visual input